Bible/Ezekiel/12/16

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Bible > Ezekiel > Chapter 12 > Verse 16

Ezekiel 12:16


Ezekiel 12:15 Ezekiel 12:16 (KJV) Ezekiel 12:17
And they shall know that I [am] the LORD, when I shall scatter them among the nations, and disperse them in the countries.
But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I [am] the LORD.
Moreover the word of the LORD came to me, saying,

Verse Text

KJV with Strong's Numbers

But I will leaveH3498 a fewH4557 menH582 of them from the swordH2719, from the famineH7458, and from the pestilenceH1698; that they may declareH5608 all their abominationsH8441 among the heathenH1471 whither they comeH935; and they shall knowH3045 that I am the LORDH3068.


Original Hebrew

וְהֹותַרְתִּי מֵהֶם אַנְשֵׁי מִסְפָּר מֵחֶרֶב מֵרָעָב וּמִדָּבֶר לְמַעַן יְסַפְּרוּ אֶת־כָּל־תֹּועֲבֹותֵיהֶם בַּגֹּויִם אֲשֶׁר־בָּאוּ שָׁם וְיָדְעוּ כִּי־אֲנִי יְהוָה׃ פ

Hebrew Transliteration Strong's Morphology Gloss
וְ/הוֹתַרְתִּ֤י
ve./ho.tar.Ti H3498 HC/Vhq1cs and/ I will leave over
מֵ/הֶם֙
me./Hem HR/Sp3mp some of/ them
אַנְשֵׁ֣י
'an.Shei H376 HNcmpc people of
מִסְפָּ֔ר
mis.Par H4557 HNcmsa number
מֵ/חֶ֖רֶב
me./Che.rev H2719 HR/Ncfsa from/ (the) sword
מֵ/רָעָ֣ב
me./ra.'Av H7458 HR/Ncmsa from/ (the) famine
וּ/מִ/דָּ֑בֶר
u./mi./Da.ver H1698 HC/R/Ncmsa and/ from/ (the) pestilence
לְמַ֨עַן
le.Ma.'an H4616 HR so that
יְסַפְּר֜וּ
ye.sa.pe.Ru H5608 HVpi3mp they may recount
אֶת
'et- H853 HTo (obj.)
כָּל
kol- H3605 HNcmsc all
תּוֹעֲבֽוֹתֵי/הֶ֗ם
to.'a.vo.tei./Hem H8441 HNcfpc/Sp3mp abominations/ their
בַּ/גּוֹיִם֙
ba./go.Yim H1471 HRd/Ncmpa among the/ nations
אֲשֶׁר
'a.Sher- H834 HTr where
בָּ֣אוּ
Ba.'u H935 HVqp3cp they have gone
שָׁ֔ם
Sham H8033 HD there
וְ/יָדְע֖וּ
ve./ya.de.'U H3045 HC/Vqq3cp and/ they will know
כִּֽי
ki- H3588 HC that
אֲנִ֥י
'a.Ni H589 HPp1cs I
יְהוָֽה
Yah.weh H3068 HNp (am) Yahweh
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
  • H1698 — דֶּבֶר (deber, deh'-ber): from דָבַר (in the sense of destroying); a pestilence; murrain, pestilence, plague.
  • H2719 — חֶרֶב (chereb, kheh'-reb): from חָרַב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3498 — יָתַר (yâthar, yaw-thar'): a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve; excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
  • H4557 — מִסְפָּר (miçpâr, mis-pawr'): from סָפַר; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration; [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time.
  • H5608 — סָפַר (çâphar, saw-far'): a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate; commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
  • H7458 — רָעָב (râʻâb, raw-awb'): from רָעֵב; hunger (more or less extensive); dearth, famine, [phrase] famished, hunger.
  • H8441 — תּוֹעֵבַה (tôwʻêbah, to-ay-baw'): or תֹּעֵבַה; feminine active participle of תַּעָב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H4616 — מַעַן (maʻan, mah'-an): from עָנָה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
  • H8033 — שָׁם (shâm, shawm): a primitive particle (rather from the relative pronoun, אֲשֶׁר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.

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