Bible/Galatians/4/7

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Bible > Galatians > Chapter 4 > Verse 7

Galatians 4:7


Galatians 4:6 Galatians 4:7 (KJV) Galatians 4:8
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

Verse Text

KJV with Strong's Numbers

Wherefore thou artG1488 no moreG3765 a servantG1401, butG235 a sonG5207; andG1161 ifG1487 a sonG5207, thenG2532 an heirG2818 of GodG2316 throughG1223 ChristG5547.


Original Greek

ὥστε οὐκέτι εἶ δοῦλος, ἀλλ’ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ.

Greek Transliteration Strong's Morphology Gloss
ὥστε
hōste G5620 CONJ Wherefore
οὐκέτι
ouketi G3765 ADV-N no more
εἶ
ei G1488 V-PAI-2S thou art
δοῦλος,
doulos G1401 N-NSM a servant
ἀλλ’
all’ G235 CONJ but
υἱός·
huios G5207 N-NSM a son
εἰ
ei G1487 COND if
δὲ
de G1161 CONJ and
υἱός,
huios G5207 N-NSM a son
καὶ
kai G2532 CONJ then
κληρονόμος
klēronomos G2818 N-NSM an heir
Θεοῦ
Theou G2316 N-GSM of God
διὰ
dia G1223 PREP through
Χριστοῦ.
Christou G5547 N-GSM Christ
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
  • G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
  • G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2818 — κληρονόμος (klēronómos, klay-ron-om'-os): an heir, inheritor — from κλῆρος and the base of νόμος (in its original sense of partitioning, i.e. (reflexively) getting by apportionment); a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor:--heir.
  • G3765 — οὐκέτι (oukéti, ook-et'-ee): no longer, no more — from οὐ and ἔτι; not yet, no longer:--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
  • G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G5620 — ὥστε (hṓste, hoce'-teh): so that, therefore — from ὡς and τέ; so too, i.e. thus therefore (in various relations of consecution, as follow):--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.

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