Bible/Hebrews/10/19

Bible > Hebrews > Chapter 10 > Verse 19

Hebrews 10:19

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← Hebrews 10:18	Hebrews 10:19 (KJV)	Hebrews 10:20 →
Now where remission of these [is, there is] no more offering for sin.	Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,	By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Verse Text

KJV with Strong's Numbers

Having^G2192 therefore^G3767, brethren^G80, boldness^G3954 to^G1519 enter^G1529 into the holiest^G39 by^G1722 the blood^G129 of Jesus^G2424,

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Original Greek

Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,

Greek	Transliteration	Strong's	Morphology	Gloss
Ἔχοντες	Echontes	G2192	V-PAP-NPM	Having
οὖν,	oun	G3767	CONJ	therefore
ἀδελφοί,	adelphoi	G80	N-VPM	brethren
παρρησίαν	parrēsian	G3954	N-ASF	boldness
εἰς	eis	G1519	PREP	to
τὴν	tēn	G3588	T-ASF	*
εἴσοδον	eisodon	G1529	N-ASF	enter
τῶν	tōn	G3588	T-GPN	*
ἁγίων	hagiōn	G39	A-GPN	into the holiest
ἐν	en	G1722	PREP	by
τῷ	tō	G3588	T-DSN	the
αἵματι	haimati	G129	N-DSN	blood
Ἰησοῦ,	Iēsou	G2424	N-GSM	of Jesus

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G39 — ἅγιον (hágion, hag'-ee-on): neuter of ἅγιος; a sacred thing (i.e. spot):--holiest (of all), holy place, sanctuary.
• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1529 — εἴσοδος (eísodos, ice'-od-os): entering, entrance, entry — from εἰς and ὁδός; an entrance (literally or figuratively):--coming, enter(-ing) in (to).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G3954 — παῤῥησία (parrhēsía, par-rhay-see'-ah): freedom, confidence — from πᾶς and a derivative of ῥέω; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Hebrews › Hebrews 10 › Verse 19