Bible/Hebrews/10/19
Bible > Hebrews > Chapter 10 > Verse 19
Hebrews 10:19
| ← Hebrews 10:18 | Hebrews 10:19 (KJV) | Hebrews 10:20 → |
|---|---|---|
Now where remission of these [is, there is] no more offering for sin.
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Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
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By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
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Verse Text
HavingG2192 thereforeG3767, brethrenG80, boldnessG3954 toG1519 enterG1529 into the holiestG39 byG1722 the bloodG129 of JesusG2424,
Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ἔχοντες |
Echontes | G2192 | V-PAP-NPM | Having |
οὖν, |
oun | G3767 | CONJ | therefore |
ἀδελφοί, |
adelphoi | G80 | N-VPM | brethren |
παρρησίαν |
parrēsian | G3954 | N-ASF | boldness |
εἰς |
eis | G1519 | PREP | to |
τὴν |
tēn | G3588 | T-ASF | * |
εἴσοδον |
eisodon | G1529 | N-ASF | enter |
τῶν |
tōn | G3588 | T-GPN | * |
ἁγίων |
hagiōn | G39 | A-GPN | into the holiest |
ἐν |
en | G1722 | PREP | by |
τῷ |
tō | G3588 | T-DSN | the |
αἵματι |
haimati | G129 | N-DSN | blood |
Ἰησοῦ, |
Iēsou | G2424 | N-GSM | of Jesus |
- G39 — ἅγιον (hágion, hag'-ee-on): neuter of ἅγιος; a sacred thing (i.e. spot):--holiest (of all), holy place, sanctuary.
- G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
- G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1529 — εἴσοδος (eísodos, ice'-od-os): entering, entrance, entry — from εἰς and ὁδός; an entrance (literally or figuratively):--coming, enter(-ing) in (to).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G3954 — παῤῥησία (parrhēsía, par-rhay-see'-ah): freedom, confidence — from πᾶς and a derivative of ῥέω; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Having — Romans 8:15, Galatians 4:6-7, Ephesians 3:12, 2 Timothy 1:7, Hebrews 4:16, Hebrews 12:28, 1 John 3:19-21, 1 John 4:17
- to enter — Romans 5:2, Ephesians 2:18, Hebrews 7:25, Hebrews 9:3, Hebrews 9:7-8, Hebrews 9:12, Hebrews 9:23-25, 1 John 2:1-2
Reciprocal references (45): Exodus 19:24, Exodus 34:34, Exodus 40:5, Exodus 40:20, Exodus 40:21, Exodus 40:28, Leviticus 3:8, Leviticus 16:2, Leviticus 16:14, Leviticus 16:24, Numbers 3:10, Numbers 4:20, Numbers 16:5, Numbers 17:13, Numbers 35:25, Deuteronomy 12:14, 1 Kings 6:31, 2 Chronicles 3:8, Psalms 26:6, Psalms 72:15, Psalms 73:13, Psalms 73:28, Isaiah 25:7, Jeremiah 3:16, Ezekiel 45:18, Ezekiel 46:3, Matthew 27:51, Mark 15:38, Mark 16:19, Luke 23:45, John 10:7, John 10:9, John 14:6, John 16:23, John 19:34, Acts 11:23, Acts 16:17, Romans 3:25, Romans 8:34, Ephesians 2:15, Hebrews 7:19, Hebrews 10:22, Hebrews 13:6, Hebrews 13:22, Revelation 8:3
Related Topics
- Thompson Chain: ADMISSION-EXCLUSION, BOLDNESS, HOLY, DOOR, CHRIST THE
- Torrey’s: ACCESS TO GOD, ATONEMENT, THE, BOLDNESS, HOLY, EXCELLENCY AND GLORY OF CHRIST, THE, HOLY OF HOLIES
- Nave’s: ATONEMENT, BLOOD, BOLDNESS, GOD, JESUS, THE CHRIST, OFFERINGS, SUFFERING, TYPES
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