Bible/Jeremiah/13/10

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Bible > Jeremiah > Chapter 13 > Verse 10

Jeremiah 13:10

← Jeremiah 13:9 Jeremiah 13:10 (KJV) Jeremiah 13:11 →
Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

Verse Text

KJV with Strong's Numbers

This evilH7451 peopleH5971, which refuseH3987 to hearH8085 my wordsH1697, which walkH1980 in the imaginationH8307 of their heartH3820, and walkH3212 afterH310 otherH312 godsH430, to serveH5647 them, and to worshipH7812 them, shall even be as this girdleH232, which is goodH6743 for nothing.

Original Hebrew

הָעָם הַזֶּה הָרָע הַמֵּאֲנִים ׀ לִשְׁמֹועַ אֶת־דְּבָרַי הַהֹלְכִים בִּשְׁרִרוּת לִבָּם וַיֵּלְכוּ אַחֲרֵי אֱלֹהִים אֲחֵרִים לְעָבְדָם וּלְהִשְׁתַּחֲוֹת לָהֶם וִיהִי כָּאֵזֹור הַזֶּה אֲשֶׁר לֹא־יִצְלַח לַכֹּל׃

Hebrew Transliteration Strong's Morphology Gloss
הָ/עָם֩
 ha./'Am H5971 HTd/Ncmsa the/ people
הַ/זֶּ֨ה
 ha./Zeh H2088 HTd/Pdxms (the)/ this
הָ/רָ֜ע
 ha./Ra' H7451 HTd/Aamsa (the)/ wicked
הַֽ/מֵּאֲנִ֣ים
 ha./me.'a.Nim H3987 HTd/Vprmpa who/ are refusing
לִ/שְׁמ֣וֹעַ
 li/sh.Mo.a' H8085 HR/Vqc to/ hear
אֶת
 'et- H853 HTo (obj.)
דְּבָרַ֗/י
 de.va.Ra/i H1697 HNcmpc/Sp1cs words/ my
הַ/הֹֽלְכִים֙
 ha./ho.le.Khim H1980 HTd/Vqrmpa who/ walk
בִּ/שְׁרִר֣וּת
 bi/sh.ri.Rut H8307 HR/Ncfsc in/ (the) stubbornness of
לִבָּ֔/ם
 li.Ba/m H3820 HNcmsc/Sp3mp own heart/ their
וַ/יֵּלְכ֗וּ
 va/i.ye.le.Khu H3212 HC/Vqw3mp and/ they have walked
אַֽחֲרֵי֙
 'a.cha.Rei H310 HR after
אֱלֹהִ֣ים
 'E.lo.Him H430 HNcmpa gods
אֲחֵרִ֔ים
 'a.che.Rim H312 HAampa other
לְ/עָבְדָ֖/ם
 le./'a.ve.Da/m H5647 HR/Vqc/Sp3mp to/ serve/ them
וּ/לְ/הִשְׁתַּחֲוֺ֣ת
 u./le./hish.ta.cha.Vot H7812 HC/R/Vvc and/ to/ bow down
לָ/הֶ֑ם
 la./Hem HR/Sp3mp to (the)/ them
וִ/יהִי֙
 vi./Hi H1961 HC/Vqj3ms and/ let it be
כָּ/אֵז֣וֹר
 ka./'e.Zor H232 HRd/Ncmsa like the/ loincloth
הַ/זֶּ֔ה
 ha./Zeh H2088 HTd/Pdxms (the)/ this
אֲשֶׁ֥ר
 'a.Sher H834 HTr which
לֹא
 lo'- H3808 HTn not
יִצְלַ֖ח
 yitz.Lach H6743 HVqi3ms it is profitable
לַ/כֹּֽל
 la./Kol H3605 HRd/Ncmsa for (the)/ anything
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H232 — אֵזוֹר (ʼêzôwr, ay-zore'): from אֲזִקִּים; something girt; a belt, also a band; girdle.
  • H310 — אַחַר (ʼachar, akh-ar'): from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
  • H312 — אַחֵר (ʼachêr, akh-air'): from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
  • H1980 — הָלַךְ (hâlak, haw-lak'): akin to יָלַךְ; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
  • H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
  • H3820 — לֵב (lêb, labe): a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
  • H3987 — מֵאֵן (mêʼên, may-ane'): from מָאֵן; refractory; refuse.
  • H5647 — עָבַד (ʻâbad, aw-bad'): a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6743 — צָלַח (tsâlach, tsaw-lakh'): or צָלֵחַ; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive); break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously).
  • H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
  • H7812 — שָׁחָה (shâchâh, shaw-khaw'): a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God); bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
  • H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
  • H8307 — שְׁרִירוּת (shᵉrîyrûwth, sher-ee-rooth'): from שָׁרַר in the sense of twisted, i.e. firm; obstinacy; imagination, lust.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (10): Exodus 10:3, Jeremiah 2:32, Jeremiah 7:6, Jeremiah 7:9, Jeremiah 9:6, Jeremiah 13:11, Jeremiah 23:17, Jeremiah 25:4, Zechariah 1:4, Zechariah 7:11

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