Bible/John/1/10
Jump to navigation
Jump to search
Bible > John > Chapter 1 > Verse 10
John 1:10
| ← John 1:9 | John 1:10 (KJV) | John 1:11 → |
|---|---|---|
[That] was the true Light, which lighteth every man that cometh into the world.
|
He was in the world, and the world was made by him, and the world knew him not.
|
He came unto his own, and his own received him not.
|
Verse Text
KJV with Strong's Numbers
He wasG2258 inG1722 the worldG2889, andG2532 the worldG2889 was madeG1096 byG1223 himG846, andG2532 the worldG2889 knewG1097 himG846 notG3756.
Original Greek
ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι’ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSM | the |
κόσμῳ |
kosmō | G2889 | N-DSM | world |
ἦν, |
ēn | G2258 | V-IAI-3S | He was |
καὶ |
kai | G2532 | CONJ | and |
ὁ |
ho | G3588 | T-NSM | the |
κόσμος |
kosmos | G2889 | N-NSM | world |
δι’ |
di’ | G1223 | PREP | by |
αὐτοῦ |
autou | G846 | P-GSM | him |
ἐγένετο, |
egeneto | G1096 | V-2ADI-3S | was made |
καὶ |
kai | G2532 | CONJ | and |
ὁ |
ho | G3588 | T-NSM | the |
κόσμος |
kosmos | G2889 | N-NSM | world |
αὐτὸν |
auton | G846 | P-ASM | him |
οὐκ |
ouk | G3756 | PRT-N | not |
ἔγνω. |
egnō | G1097 | V-2AAI-3S | knew |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and the world was — Jeremiah 10:11-12, John 1:3, Hebrews 1:2, Hebrews 11:3
- knew — Matthew 11:27, John 1:5, John 17:25, 1 Corinthians 1:21, 1 Corinthians 2:8, 1 John 3:1
- was in — Genesis 11:6-9, Genesis 16:13, Genesis 17:1, Genesis 18:33, Exodus 3:4-6, John 1:18, John 5:17, Acts 14:17, Acts 17:24-27, Hebrews 1:3
Reciprocal references (7): Genesis 4:16, Isaiah 53:2, Isaiah 53:3, John 1:26, John 8:19, 2 Corinthians 8:9, Galatians 4:8
Related Topics
- Thompson Chain: KNOWLEDGE-IGNORANCE
- Torrey’s: POWER OF CHRIST, THE
- Nave’s: BLINDNESS, DEPRAVITY OF MAN, EARTH, JESUS, THE CHRIST, POWER, UNBELIEF
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet