Bible/John/12/42

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Bible > John > Chapter 12 > Verse 42

John 12:42

← John 12:41 John 12:42 (KJV) John 12:43 →
These things said Esaias, when he saw his glory, and spake of him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue:
For they loved the praise of men more than the praise of God.

Verse Text

KJV with Strong's Numbers

NeverthelessG3676 G3305 amongG1537 the chief rulersG758 alsoG2532 manyG4183 believedG4100 onG1519 himG846; butG235 becauseG1223 of the PhariseesG5330 they didG3670 notG3756 confessG3670 him, lestG3363 they should beG1096 put out of the synagogueG656:

Original Greek

ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται.

Greek Transliteration Strong's Morphology Gloss
ὅμως
 homōs G3676 CONJ Nevertheless
μέντοι
 mentoi G3305 CONJ
καὶ
 kai G2532 CONJ also
ἐκ
 ek G1537 PREP among
τῶν
 tōn G3588 T-GPM the
ἀρχόντων
 archontōn G758 N-GPM chief rulers
πολλοὶ
 polloi G4183 A-NPM many
ἐπίστευσαν
 episteusan G4100 V-AAI-3P believed
εἰς
 eis G1519 PREP on
αὐτόν·
 auton G846 P-ASM him
ἀλλὰ
 alla G235 CONJ but
διὰ
 dia G1223 PREP because
τοὺς
 tous G3588 T-APM of the
Φαρισαίους
 Pharisaious G5330 N-APM Pharisees
οὐχ
 ouch G3756 PRT-N not
ὡμολόγουν,
 hōmologoun G3670 V-IAI-3P they did confess
ἵνα
 hina G2443 CONJ lest
μὴ
 mē G3361 PRT-N
ἀποσυνάγωγοι
 aposunagōgoi G656 A-NPM put out of the synagogue
γένωνται.
 genōntai G1096 V-2ADS-3P they should be
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G656 — ἀποσυνάγωγος (aposynágōgos, ap-os-oon-ag'-o-gos): away from the synagogue, excommunicated — from ἀπό and συναγωγή; excommunicated:--(put) out of the synagogue(-s).
  • G758 — ἄρχων (árchōn, ar'-khone): a ruler, prince, leader — present participle of ἄρχω; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3305 — μέντοι (méntoi, men'-toy): indeed, yet, however — from μέν and τοί; indeed though, i.e. however:--also, but, howbeit, nevertheless, yet.
  • G3363 — ἵνα μή (hína mḗ, hin'-ah may): i.e. ἵνα and μή; in order (or so) that not:--albeit not, lest, that, no(-t, (-thing)).
  • G3670 — ὁμολογέω (homologéō, hom-ol-og-eh'-o): I confess, profess, acknowledge, praise — from a compound of the base of ὁμοῦ and λόγος; to assent, i.e. covenant, acknowledge:--con- (pro-)fess, confession is made, give thanks, promise.
  • G3676 — ὅμως (hómōs, hom'-oce): yet, nevertheless — adverb from the base of ὁμοῦ; at the same time, i.e. (conjunctionally) notwithstanding, yet still:--and even, nevertheless, though but.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  • G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
  • G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (14): 2 Samuel 3:18, Jeremiah 38:19, Daniel 1:10, Luke 8:13, John 2:23, John 7:26, John 7:31, John 9:13, John 10:42, Acts 5:13, Acts 6:7, Romans 10:9, 2 Timothy 3:7, Revelation 21:8

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