Bible/Luke/8/13

Bible > Luke > Chapter 8 > Verse 13

Luke 8:13

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← Luke 8:12 [words of Jesus]	Luke 8:13 (KJV) [words of Jesus]	Luke 8:14 [words of Jesus] →
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.	They on the rock [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.	And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.

Verse Text

KJV with Strong's Numbers

^G1161 They on^G1909 the rock^G4073 are they, which^G3739, when^G3752 they hear^G191, receive^G1209 the word^G3056 with^G3326 joy^G5479; and^G2532 these^G3778 have^G2192 no^G3756 root^G4491, which^G3739 for^G4314 a while^G2540 believe^G4100, and^G2532 in^G1722 time^G2540 of temptation^G3986 fall away^G868.

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Original Greek

οἱ δὲ ἐπὶ τῆς πέτρας οἳ, ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.

Greek	Transliteration	Strong's	Morphology	Gloss
οἱ	hoi	G3588	T-NPM	*
δὲ	de	G1161	CONJ
ἐπὶ	epi	G1909	PREP	They on
τῆς	tēs	G3588	T-GSF	the
πέτρας	petras	G4073	N-GSF	rock
οἳ,	hoi	G3739	R-NPM	which
ὅταν	hotan	G3752	CONJ	when
ἀκούσωσι,	akousōsi	G191	V-AAS-3P	they hear
μετὰ	meta	G3326	PREP	with
χαρᾶς	charas	G5479	N-GSF	joy
δέχονται	dechontai	G1209	V-PNI-3P	receive
τὸν	ton	G3588	T-ASM	the
λόγον,	logon	G3056	N-ASM	word
καὶ	kai	G2532	CONJ	and
οὗτοι	houtoi	G3778	D-NPM	these
ῥίζαν	rhizan	G4491	N-ASF	root
οὐκ	ouk	G3756	PRT-N	no
ἔχουσιν,	echousin	G2192	V-PAI-3P	have
οἳ	hoi	G3739	R-NPM	which
πρὸς	pros	G4314	PREP	for
καιρὸν	kairon	G2540	N-ASM	a while
πιστεύουσι,	pisteuousi	G4100	V-PAI-3P	believe
καὶ	kai	G2532	CONJ	and
ἐν	en	G1722	PREP	in
καιρῷ	kairō	G2540	N-DSM	time
πειρασμοῦ	peirasmou	G3986	N-GSM	of temptation
ἀφίστανται.	aphistantai	G868	V-PNI-3P	fall away

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G868 — ἀφίστημι (aphístēmi, af-is'-tay-mee): I lead away, seduce, depart, abstain from — from ἀπό and ἵστημι; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.:--depart, draw (fall) away, refrain, withdraw self.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1209 — δέχομαι (déchomai, dekh'-om-ahee): I take, receive, accept, welcome — middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2540 — καιρός (kairós, kahee-ros'): fitting season, opportunity, time — of uncertain affinity; an occasion, i.e. set or proper time:--X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare χρόνος.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G3986 — πειρασμός (peirasmós, pi-ras-mos'): trial, testing, temptation — from πειράζω; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:--temptation, X try.
• G4073 — πέτρα (pétra, pet'-ra): rock — feminine of the same as Πέτρος; a (mass of) rock (literally or figuratively):--rock.
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4491 — ῥίζα (rhíza, hrid'-zah): a root, that which comes from the root — apparently a primary word; a "root" (literally or figuratively):--root.
• G5479 — χαρά (chará, khar-ah'): joy, gladness — from χαίρω; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Luke › Luke 8 › Verse 13