Bible/John/7/28

Bible > John > Chapter 7 > Verse 28

John 7:28

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← John 7:27	John 7:28 (KJV) [words of Jesus]	John 7:29 [words of Jesus] →
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.	Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.	But I know him: for I am from him, and he hath sent me.

Verse Text

KJV with Strong's Numbers

Then^G3767 cried^G2896 Jesus^G2424 in^G1722 the temple^G2411 as he taught^G1321,^G2532 saying^G3004, Ye both^G2504 know me^G1492, and^G2532 ye know^G1492 whence^G4159 I am^G1510: and^G2532 I am^G2064 not^G3756 come^G2064 of^G575 myself^G1683, but^G235 he that sent^G3992 me^G3165 is^G2076 true^G228, whom^G3739 ye^G5210 know^G1492 not^G3756.

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Original Greek

ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε

Greek	Transliteration	Strong's	Morphology	Gloss
ἔκραξεν	ekraxen	G2896	V-AAI-3S	cried
οὖν	oun	G3767	CONJ	Then
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSN	the
ἱερῷ	hierō	G2411	N-DSN	temple
διδάσκων	didaskōn	G1321	V-PAP-NSM	as he taught
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
καὶ	kai	G2532	CONJ
λέγων,	legōn	G3004	V-PAP-NSM	saying
Κἀμὲ	Kame	G2504	P-1AS-K	Ye both
οἴδατε,	oidate	G1492	V-RAI-2P	know me
καὶ	kai	G2532	CONJ	and
οἴδατε	oidate	G1492	V-RAI-2P	ye know
πόθεν	pothen	G4159	ADV-I	whence
εἰμί·	eimi	G1510	V-PAI-1S	I am
καὶ	kai	G2532	CONJ	and
ἀπ’	ap’	G575	PREP	of
ἐμαυτοῦ	emautou	G1683	F-1GSM	myself
οὐκ	ouk	G3756	PRT-N	not
ἐλήλυθα,	elēlutha	G2064	V-2RAI-1S	I am come
ἀλλ’	all’	G235	CONJ	but
ἔστιν	estin	G2076	V-PAI-3S	is
ἀληθινὸς	alēthinos	G228	A-NSM	true
ὁ	ho	G3588	T-NSM	*
πέμψας	pempsas	G3992	V-AAP-NSM	he that sent
με,	me	G3165	P-1AS	me
ὃν	hon	G3739	R-ASM	whom
ὑμεῖς	humeis	G5210	P-2NP	ye
οὐκ	ouk	G3756	PRT-N	not
οἴδατε	oidate	G1492	V-RAI-2P	know

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G228 — ἀληθινός (alēthinós, al-ay-thee-nos'): true, real, genuine — from ἀληθής; truthful:--true.
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G1321 — διδάσκω (didáskō, did-as'-ko): I teach — a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
• G1683 — ἐμαυτοῦ (emautoû, em-ow-too'): of myself — genitive case compound of ἐμοῦ and αὐτός; of myself so likewise the dative case , and accusative case  :--me, mine own (self), myself.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2411 — ἱερόν (hierón, hee-er-on'): a temple — neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2504 — κἀγώ (kagṓ, kag-o'): I also, I too — from καί and ἐγώ; so also the dative case , and accusative case and (or also, even, etc.) I, (to) me:--(and, even, even so, so) I (also, in like wise), both me, me also.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2896 — κράζω (krázō, krad'-zo): I cry aloud, shriek — a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):--cry (out).
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G3992 — πέμπω (pémpō, pem'-po): I send — apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and στέλλω denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:--send, thrust in.
• G4159 — πόθεν (póthen, poth'-en): whence — from the base of πόσις with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:--whence.
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and I — John 3:2, John 5:43, John 8:16, John 8:42, John 10:36, John 12:49, John 14:10, John 14:31
• is true — John 3:33, John 5:32, John 8:26, Romans 3:4, 2 Corinthians 1:18, Titus 1:2, Hebrews 6:18, 1 John 5:10
• whom — 1 Samuel 2:12, Psalms 9:10, Proverbs 2:3-5, Jeremiah 9:6, Jeremiah 31:34, Hosea 4:1, Hosea 5:4, Hosea 6:3-6, Matthew 11:27, Luke 10:22, John 8:19, John 8:54-55, John 16:3, John 17:3, John 17:25, Acts 17:23, Romans 1:28, 2 Corinthians 4:6, 1 John 2:3-4
• Ye both — Matthew 2:23, Luke 2:4, Luke 2:11, Luke 2:39, Luke 2:51, John 1:46, John 8:14

Reciprocal references (8): Isaiah 45:19, Mark 14:49, John 7:37, John 11:42, John 12:44, John 14:24, John 18:20, Revelation 7:13

Related Topics

• Thompson Chain: CHRIST JESUS
• Nave’s: BLINDNESS, GOD, JESUS, THE CHRIST, TEMPLE

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Bible › John › John 7 › Verse 28