Bible/John/5/35
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Bible > John > Chapter 5 > Verse 35
John 5:35
| ← John 5:34 [words of Jesus] | John 5:35 (KJV) [words of Jesus] | John 5:36 [words of Jesus] → |
|---|---|---|
But I receive not testimony from man: but these things I say, that ye might be saved.
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He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
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But I have greater witness than [that] of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
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Verse Text
KJV with Strong's Numbers
HeG1565 wasG2258 a burningG2545 andG2532 a shiningG5316 lightG3088: andG1161 yeG5210 were willingG2309 forG4314 a season to rejoiceG21 inG1722 hisG846 lightG5457.
Original Greek
ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε αγαλλιασθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἐκεῖνος |
ekeinos | G1565 | D-NSM | He |
ἦν |
ēn | G2258 | V-IAI-3S | was |
ὁ |
ho | G3588 | T-NSM | * |
λύχνος |
luchnos | G3088 | N-NSM | light |
ὁ |
ho | G3588 | T-NSM | * |
καιόμενος |
kaiomenos | G2545 | V-PPP-NSM | a burning |
καὶ |
kai | G2532 | CONJ | and |
φαίνων, |
phainōn | G5316 | V-PAP-NSM | a shining |
ὑμεῖς |
humeis | G5210 | P-2NP | ye |
δὲ |
de | G1161 | CONJ | and |
ἠθελήσατε |
ēthelēsate | G2309 | V-AAI-2P | were willing |
αγαλλιασθῆναι |
agalliasthēnai | G21 | V-AON | to rejoice |
πρὸς |
pros | G4314 | PREP | for |
ὥραν |
hōran | G5610 | N-ASF | a season |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSN | * |
φωτὶ |
phōti | G5457 | N-DSN | light |
αὐτοῦ. |
autou | G846 | P-GSM | his |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G21 — ἀγαλλιάω (agalliáō, ag-al-lee-ah'-o): I exult, am full of joy — from agan (much) and ἅλλομαι; properly, to jump for joy, i.e. exult:--be (exceeding) glad, with exceeding joy, rejoice (greatly).
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2545 — καίω (kaíō, kah'-yo): I ignite, light, burn — apparently a primary verb; to set on fire, i.e. kindle or (by implication) consume:--burn, light.
- G3088 — λύχνος (lýchnos, lookh'-nos): a lamp — from the base of λευκός; a portable lamp or other illuminator (literally or figuratively):--candle, light.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
- G5316 — φαίνω (phaínō, fah'-ee-no): I shine, appear, seem — prolongation for the base of φῶς; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):-- appear, seem, be seen, shine, X think.
- G5457 — φῶς (phōs, foce): light, a source of light — from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5610 — ὥρα (hṓra, ho'-rah): an hour, season — apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and ye — Ezekiel 33:31, Matthew 3:5-7, Matthew 11:7-9, Matthew 13:20-21, Matthew 21:26, Mark 6:20, John 6:66, Galatians 4:15-16
- was — Matthew 11:11, Luke 1:15-17, Luke 1:76-77, Luke 7:28, John 1:7-8, 2 Peter 1:19
Reciprocal references (14): Exodus 27:21, Exodus 34:35, Leviticus 24:2, 2 Samuel 21:17, 1 Kings 18:39, Isaiah 58:2, Ezekiel 33:32, Matthew 5:14, Mark 4:16, Luke 7:26, Luke 8:13, Luke 8:40, John 12:17, Revelation 2:1
Related Topics
- Thompson Chain: JOHN THE BAPTIST, LIGHT-DARKNESS
- Nave’s: INSTABILITY, JOHN, LIGHT, MINISTER, Christian
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