Bible/Mark/4/16

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Bible > Mark > Chapter 4 > Verse 16

Mark 4:16

← Mark 4:15 [words of Jesus] Mark 4:16 (KJV) [words of Jesus] Mark 4:17 [words of Jesus] →
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

Verse Text

KJV with Strong's Numbers

AndG2532 theseG3778 are theyG1526 likewiseG3668 which are sownG4687 onG1909 stony groundG4075; whoG3739, whenG3752 they have heardG191 the wordG3056, immediatelyG2112 receiveG2983 itG846 withG3326 gladnessG5479;

Original Greek

καὶ οὗτοί εἰσιν ὁμοίως οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ, ὅταν ἀκούσωσι τὸν λόγον, εὐθὲως μετὰ χαρᾶς λαμβάνουσιν αὐτόν,

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
οὗτοί
 houtoi G3778 D-NPM these
εἰσιν
 eisin G1526 V-PAI-3P are they
ὁμοίως
 homoiōs G3668 ADV likewise
οἱ
 hoi G3588 T-NPM *
ἐπὶ
 epi G1909 PREP on
τὰ
 ta G3588 T-APN *
πετρώδη
 petrōdē G4075 A-APN stony ground
σπειρόμενοι,
 speiromenoi G4687 V-PPP-NPM which are sown
οἳ,
 hoi G3739 R-NPM who
ὅταν
 hotan G3752 CONJ when
ἀκούσωσι
 akousōsi G191 V-AAS-3P they have heard
τὸν
 ton G3588 T-ASM the
λόγον,
 logon G3056 N-ASM word
εὐθὲως
 eutheōs G2112 ADV immediately
μετὰ
 meta G3326 PREP with
χαρᾶς
 charas G5479 N-GSF gladness
λαμβάνουσιν
 lambanousin G2983 V-PAI-3P receive
αὐτόν,
 auton G846 P-ASM it
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2112 — εὐθέως (euthéōs, yoo-theh'-oce): immediately, soon — adverb from εὐθύς; directly, i.e. at once or soon:--anon, as soon as, forthwith, immediately, shortly, straightway.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3668 — ὁμοίως (homoíōs, hom-oy'-oce): in like manner — adverb from ὅμοιος; similarly:--likewise, so.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
  • G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
  • G4075 — πετρώδης (petrṓdēs, pet-ro'-dace): rocky, stony — from πέτρα and εἶδος; rock-like, i.e. rocky:--stony.
  • G4687 — σπείρω (speírō, spi'-ro): I sow, spread, scatter — probably strengthened from σπάω (through the idea of extending); to scatter, i.e. sow (literally or figuratively):--sow(- er), receive seed.
  • G5479 — χαρά (chará, khar-ah'): joy, gladness — from χαίρω; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (11): 2 Chronicles 24:2, 2 Chronicles 26:5, Isaiah 58:2, Ezekiel 36:26, Mark 4:5, Luke 8:6, John 2:23, Acts 2:42, 1 Corinthians 15:1, Hebrews 6:5, 1 John 2:19

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