Bible/Joshua/23/13
Bible > Joshua > Chapter 23 > Verse 13
Joshua 23:13
| ← Joshua 23:12 | Joshua 23:13 (KJV) | Joshua 23:14 → |
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Else if ye do in any wise go back, and cleave unto the remnant of these nations, [even] these that remain among you, and shall make marriages with them, and go in unto them, and they to you:
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Know for a certainty that the LORD your God will no more drive out [any of] these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.
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And, behold, this day I [am] going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, [and] not one thing hath failed thereof.
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Verse Text
KnowH3045 for a certaintyH3045 that the LORDH3068 your GodH430 will no moreH3254 drive outH3423 any of these nationsH1471 from beforeH6440 you; but they shall be snaresH6341 and trapsH4170 unto you, and scourgesH7850 in your sidesH6654, and thornsH6796 in your eyesH5869, until ye perishH6 from off this goodH2896 landH127 which the LORDH3068 your GodH430 hath givenH5414 you.
יָדֹועַ תֵּדְעוּ כִּי לֹא יֹוסִיף יְהוָה אֱלֹהֵיכֶם לְהֹורִישׁ אֶת־הַגֹּויִם הָאֵלֶּה מִלִּפְנֵיכֶם וְהָיוּ לָכֶם לְפַח וּלְמֹוקֵשׁ וּלְשֹׁטֵט בְּצִדֵּיכֶם וְלִצְנִנִים בְּעֵינֵיכֶם עַד־אֲבָדְכֶם מֵעַל הָאֲדָמָה הַטֹּובָה הַזֹּאת אֲשֶׁר נָתַן לָכֶם יְהוָה אֱלֹהֵיכֶם׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
יָד֨וֹעַ֙ |
ya.Do.a' | H3045 | HVqa | certainly (to know) |
תֵּֽדְע֔וּ |
te.de.'U | H3045 | HVqi2mp | you will know |
כִּי֩ |
ki | H3588 | HC | that |
לֹ֨א |
lo' | H3808 | HTn | not |
יוֹסִ֜יף |
yo.Sif | H3254 | HVhi3ms | he will increase |
יְהוָ֣ה |
Yah.weh | H3068 | HNp | Yahweh |
אֱלֹהֵי/כֶ֗ם |
'e.lo.hei./Khem | H430 | HNcmpc/Sp2mp | God/ your |
לְ/הוֹרִ֛ישׁ |
le./ho.Rish | H3423 | HR/Vhc | to/ dispossess |
אֶת |
'et- | H853 | HTo | (obj.) |
הַ/גּוֹיִ֥ם |
ha./go.Yim | H1471 | HTd/Ncmpa | the/ nations |
הָ/אֵ֖לֶּה |
ha./'E.leh | H428 | HTd/Pdxcp | (the)/ these |
מִ/לִּ/פְנֵי/כֶ֑ם |
mi./li/f.nei./Khem | H6440 | HR/R/Ncbpc/Sp2mp | from/ to/ before/ you |
וְ/הָי֨וּ |
ve./ha.Yu | H1961 | HC/Vqq3cp | and/ they will become |
לָ/כֶ֜ם |
la./Khem | HR/Sp2mp | for (the)/ you | |
לְ/פַ֣ח |
le./Fach | H6341 | HR/Ncmsa | (into)/ a trap |
וּ/לְ/מוֹקֵ֗שׁ |
u./le./mo.Kesh | H4170 | HC/R/Ncmsa | and/ (into)/ a snare |
וּ/לְ/שֹׁטֵ֤ט |
u./le./sho.Tet | H7850 | HC/R/Ncmsa | and/ (into)/ a scourge |
בְּ/צִדֵּי/כֶם֙ |
be./tzi.dei./Khem | H6654 | HR/Ncmpc/Sp2mp | in/ sides/ your |
וְ/לִ/צְנִנִ֣ים |
ve./li/tz.ni.Nim | H6796 | HC/R/Ncmpa | and/ (into)/ thorns |
בְּ/עֵינֵי/כֶ֔ם |
be./'ei.nei./Khem | H5869 | HR/Ncbdc/Sp2mp | in/ view/ your |
עַד |
'ad- | H5704 | HR | until |
אֲבָדְ/כֶ֗ם |
'a.va.de./Khem | H6 | HVqc/Sp2mp | perish/ you |
מֵ֠/עַל |
Me./'al | H5921 | HR/R | from/ on |
הָ/אֲדָמָ֤ה |
ha./'a.da.Mah | H127 | HTd/Ncfsa | the/ land |
הַ/טּוֹבָה֙ |
ha./to.Vah | H2896 | HTd/Aafsa | (the)/ good |
הַ/זֹּ֔את |
ha./Zot | H2063 | HTd/Pdxfs | (the)/ this |
אֲשֶׁר֙ |
'a.Sher | H834 | HTr | which |
נָתַ֣ן |
na.Tan | H5414 | HVqp3ms | he has given |
לָ/כֶ֔ם |
la./Khem | HR/Sp2mp | to (the)/ you | |
יְהוָ֖ה |
Yah.weh | H3068 | HNp | Yahweh |
אֱלֹהֵי/כֶֽם |
'e.lo.hei./Khem | H430 | HNcmpc/Sp2mp | God/ your |
- H6 — אָבַד (ʼâbad, aw-bad'): a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
- H127 — אֲדָמָה (ʼădâmâh, ad-aw-maw'): from אָדַם; soil (from its general redness); country, earth, ground, husband(-man) (-ry), land.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
- H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3254 — יָסַף (yâçaph, yaw-saf'): a primitive root; to add or augment (often adverbial, to continue to do a thing); add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield.
- H3423 — יָרַשׁ (yârash, yaw-rash'): or יָרֵשׁ; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin; cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly.
- H4170 — מוֹקֵשׁ (môwqêsh, mo-kashe'): or מֹקֵשׁ; from יָקֹשׁ; a noose (for catching animals) (literally or figuratively); by implication, a hook (for the nose); be ensnared, gin, (is) snare(-d), trap.
- H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
- H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
- H6341 — פַּח (pach, pakh): from פָּחַח; a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina); gin, (thin) plate, snare.
- H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
- H6654 — צַד (tsad, tsad): contr. from an unused root meaning to sidle off; a side; figuratively, an adversary; (be-) side.
- H6796 — צָנִין (tsânîyn, tsaw-neen'): or צָנִן; from the same as צֵן; a thorn; thorn.
- H7850 — שֹׁטֵט (shôṭêṭ, sho-tate'): active participle of an otherwise unused root meaning (properly, to pierce; but only as a denominative from שׁוֹט); to flog; a goad; scourge.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
- H2063 — זֹאת (zôʼth, zothe'): irregular feminine of זֶה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- snares — Deuteronomy 7:16, Judges 2:3, 1 Kings 11:4, Psalms 69:22, 2 Timothy 2:26
- until ye perish — Leviticus 26:31-35, Deuteronomy 4:26, Deuteronomy 28:63-68, Deuteronomy 29:28, Deuteronomy 30:18, 2 Kings 17:22-23, 2 Kings 25:21, 2 Kings 25:26, Luke 21:24
- will no — Exodus 23:33, Numbers 33:55, Deuteronomy 7:16, Judges 2:2-3, Psalms 106:35-39
Reciprocal references (28): Genesis 3:18, Genesis 6:2, Exodus 10:7, Exodus 34:12, Deuteronomy 7:3, Deuteronomy 8:19, Deuteronomy 11:17, Deuteronomy 20:18, Joshua 13:6, Joshua 13:13, Joshua 23:5, Joshua 23:16, Judges 2:21, 1 Kings 11:2, 1 Kings 16:31, 2 Kings 17:18, 2 Kings 22:16, Ezra 9:12, Ezra 10:3, Psalms 80:9, Psalms 81:14, Psalms 106:34, Psalms 106:36, Proverbs 22:5, Jeremiah 11:8, Ezekiel 28:24, Malachi 2:12, Romans 6:12
Related Topics
- Thompson Chain: TEMPTATION
- Torrey’s: ALLIANCE AND SOCIETY WITH THE ENEMIES OF GOD
- Nave’s: COMPANY, FELLOWSHIP, MISCEGENATION, REVERENCE, TRAP
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- Joshua 23
- Strongs H6
- Strongs H127
- Strongs H428
- Strongs H430
- Strongs H834
- Strongs H853
- Strongs H1471
- Strongs H1961
- Strongs H2063
- Strongs H2896
- Strongs H3045
- Strongs H3068
- Strongs H3254
- Strongs H3423
- Strongs H3588
- Strongs H3808
- Strongs H4170
- Strongs H5414
- Strongs H5704
- Strongs H5869
- Strongs H5921
- Strongs H6341
- Strongs H6440
- Strongs H6654
- Strongs H6796
- Strongs H7850