Bible/Romans/6/12

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Bible > Romans > Chapter 6 > Verse 12

Romans 6:12


Romans 6:11 Romans 6:12 (KJV) Romans 6:13
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.

Verse Text

KJV with Strong's Numbers

LetG936 notG3361 sinG266 thereforeG3767 reignG936 inG1722 yourG5216 mortalG2349 bodyG4983, thatG1519 ye should obeyG5219 itG846 inG1722 the lustsG1939 thereofG846.


Original Greek

Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ·

Greek Transliteration Strong's Morphology Gloss
Μὴ
G3361 PRT-N not
οὖν
oun G3767 CONJ therefore
βασιλευέτω
basileuetō G936 V-PAM-3S Let reign
G3588 T-NSF *
ἁμαρτία
hamartia G266 N-NSF sin
ἐν
en G1722 PREP in
τῷ
G3588 T-DSN *
θνητῷ
thnētō G2349 A-DSN mortal
ὑμῶν
humōn G5216 P-2GP your
σώματι,
sōmati G4983 N-DSN body
εἰς
eis G1519 PREP that
τὸ
to G3588 T-ASN *
ὑπακούειν
hupakouein G5219 V-PAN ye should obey
αὐτῇ
autē G846 P-DSF it
ἐν
en G1722 PREP in
ταῖς
tais G3588 T-DPF the
ἐπιθυμίαις
epithumiais G1939 N-DPF lusts
αὐτοῦ·
autou G846 P-GSN thereof
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G936 — βασιλεύω (basileúō, bas-il-yoo'-o): I rule, reign, reign over — from βασιλεύς; to rule (literally or figuratively):--king, reign.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1939 — ἐπιθυμία (epithymía, ep-ee-thoo-mee'-ah): desire, eagerness for, inordinate desire, lust — from ἐπιθυμέω; a longing (especially for what is forbidden):--concupiscence, desire, lust (after).
  • G2349 — θνητός (thnētós, thnay-tos'): mortal — from θνήσκω; liable to die:--mortal(-ity).
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  • G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5219 — ὑπακούω (hypakoúō, hoop-ak-oo'-o): I listen, obey — from ὑπό and ἀκούω; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority:--hearken, be obedient to, obey.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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