Bible/Acts/20/27

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Bible > Acts > Chapter 20 > Verse 27

Acts 20:27


Acts 20:26 Acts 20:27 (KJV) Acts 20:28
Wherefore I take you to record this day, that I [am] pure from the blood of all [men].
For I have not shunned to declare unto you all the counsel of God.
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Verse Text

KJV with Strong's Numbers

ForG1063 I haveG5288 notG3756 G3361 shunnedG5288 to declareG312 unto youG5213 allG3956 the counselG1012 of GodG2316.


Original Greek

οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.

Greek Transliteration Strong's Morphology Gloss
οὐ
ou G3756 PRT-N not
γὰρ
gar G1063 CONJ For
ὑπεστειλάμην
hupesteilamēn G5288 V-AMI-1S I have shunned
τοῦ
tou G3588 T-GSN *
μὴ
G3361 PRT-N
ἀναγγεῖλαι
anangeilai G312 V-AAN to declare
ὑμῖν
humin G5213 P-2DP unto you
πᾶσαν
pasan G3956 A-ASF all
τὴν
tēn G3588 T-ASF the
βουλὴν
boulēn G1012 N-ASF counsel
τοῦ
tou G3588 T-GSM *
Θεοῦ.
Theou G2316 N-GSM of God
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G312 — ἀναγγέλλω (anangéllō, an-ang-el'-lo): I announce, make known, report — from ἀνά and the base of ἄγγελος; to announce (in detail):--declare, rehearse, report, show, speak, tell.
  • G1012 — βουλή (boulḗ, boo-lay'): counsel, deliberate wisdom — from βούλομαι; volition, i.e. (objectively) advice, or (by implication) purpose:--+ advise, counsel, will.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  • G5288 — ὑποστέλλω (hypostéllō, hoop-os-tel'-lo): I draw back, conceal — from ὑπό and στέλλω; to withhold under (out of sight), i.e. (reflexively) to cower or shrink, (figuratively) to conceal (reserve):--draw (keep) back, shun, withdraw.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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