Bible/1 Timothy/1/15

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Bible > 1 Timothy > Chapter 1 > Verse 15

1 Timothy 1:15

← 1 Timothy 1:14 1 Timothy 1:15 (KJV) 1 Timothy 1:16 →
And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

Verse Text

KJV with Strong's Numbers

This is a faithfulG4103 sayingG3056, andG2532 worthyG514 of allG3956 acceptationG594, thatG3754 ChristG5547 JesusG2424 cameG2064 intoG1519 the worldG2889 to saveG4982 sinnersG268; of whomG3739 IG1473 amG1510 chiefG4413.

Original Greek

πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι, ὧν πρῶτός εἰμι ἐγώ·

Greek Transliteration Strong's Morphology Gloss
πιστὸς
 pistos G4103 A-NSM This [is] a faithful
ὁ
 ho G3588 T-NSM *
λόγος
 logos G3056 N-NSM saying
καὶ
 kai G2532 CONJ and
πάσης
 pasēs G3956 A-GSF of all
ἀποδοχῆς
 apodochēs G594 N-GSF acceptation
ἄξιος,
 axios G514 A-NSM worthy
ὅτι
 hoti G3754 CONJ that
Χριστὸς
 Christos G5547 N-NSM Christ
Ἰησοῦς
 Iēsous G2424 N-NSM Jesus
ἦλθεν
 ēlthen G2064 V-2AAI-3S came
εἰς
 eis G1519 PREP into
τὸν
 ton G3588 T-ASM the
κόσμον
 kosmon G2889 N-ASM world
ἁμαρτωλοὺς
 hamartōlous G268 A-APM sinners
σῶσαι,
 sōsai G4982 V-AAN to save
ὧν
 hōn G3739 R-GPM of whom
πρῶτός
 prōtos G4413 A-NSM-S chief
εἰμι
 eimi G1510 V-PAI-1S am
ἐγώ·
 egō G1473 P-1NS I
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
  • G514 — ἄξιος (áxios, ax'-ee-os): worthy, worthy of, deserving — probably from ἄγω; deserving, comparable or suitable (as if drawing praise):--due reward, meet, (un-)worthy.
  • G594 — ἀποδοχή (apodochḗ, ap-od-okh-ay'): acceptance, appreciation, approbation — from ἀποδέχομαι; acceptance:--acceptation.
  • G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
  • G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4103 — πιστός (pistós, pis-tos'): trustworthy, faithful, believing — from πείθω; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.
  • G4413 — πρῶτος (prōtos, pro'-tos): first, before — contracted superlative of πρό; foremost (in time, place, order or importance):--before, beginning, best, chief(-est), first (of all), former.
  • G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (36): 2 Samuel 6:22, Job 36:9, Job 40:4, Psalms 34:2, Psalms 40:10, Psalms 66:16, Proverbs 2:1, Proverbs 4:10, Proverbs 25:25, Ecclesiastes 12:10, Isaiah 55:7, Matthew 12:32, Luke 7:37, Luke 7:41, Luke 9:56, Luke 15:1, Luke 18:13, Luke 23:43, John 6:33, John 8:11, John 10:10, John 11:27, John 12:27, John 16:27, Romans 1:1, Romans 3:25, 1 Corinthians 15:10, Ephesians 3:7, Colossians 1:5, Titus 1:9, Titus 2:14, Hebrews 2:3, 1 John 1:9, 1 John 3:23, 1 John 5:13, Revelation 19:9

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