Bible/Mark/2/5
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Bible > Mark > Chapter 2 > Verse 5
Mark 2:5
| ← Mark 2:4 | Mark 2:5 (KJV) [words of Jesus] | Mark 2:6 → |
|---|---|---|
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they let down the bed wherein the sick of the palsy lay.
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When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
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But there were certain of the scribes sitting there, and reasoning in their hearts,
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Verse Text
KJV with Strong's Numbers
WhenG1161 JesusG2424 sawG1492 theirG846 faithG4102, he saidG3004 unto the sick of the palsyG3885, SonG5043, thyG4675 sinsG266 be forgivenG863 theeG4671.
Original Greek
ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνται σοι αἱ ἁμαρτίαι σου.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἰδὼν |
idōn | G1492 | V-2AAP-NSM | saw |
δὲ |
de | G1161 | CONJ | When |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
τὴν |
tēn | G3588 | T-ASF | * |
πίστιν |
pistin | G4102 | N-ASF | faith |
αὐτῶν |
autōn | G846 | P-GPM | their |
λέγει |
legei | G3004 | V-PAI-3S | he said |
τῷ |
tō | G3588 | T-DSM | * |
παραλυτικῷ, |
paralutikō | G3885 | A-DSM | unto the sick of the palsy |
Τέκνον, |
Teknon | G5043 | N-VSN | Son |
ἀφέωνται |
apheōntai | G863 | V-RPI-3P | be forgiven |
σοι |
soi | G4671 | P-2DS | thee |
αἱ |
hai | G3588 | T-NPF | * |
ἁμαρτίαι |
hamartiai | G266 | N-NPF | sins |
σου. |
sou | G4675 | P-2GS | thy |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3885 — παραλυτικός (paralytikós, par-al-oo-tee-kos'): afflicted with paralysis — from a derivative of παραλύω; as if dissolved, i.e. "paralytic":--that had (sick of) the palsy.
- G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
- G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
- G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
- G5043 — τέκνον (téknon, tek'-non): a child, descendent, inhabitant — from the base of τίκτω; a child (as produced):--child, daughter, son.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- he said — Isaiah 53:11, Matthew 9:2, Mark 2:9-10, Luke 5:20, Luke 7:47-50, Acts 5:31, 2 Corinthians 2:10, Colossians 3:13
- saw — Genesis 22:12, John 2:25, Acts 11:23, Acts 14:9, Ephesians 2:8, 1 Thessalonians 1:3-4, James 2:18-22
- sins — Job 33:17-26, Psalms 32:1-5, Psalms 90:7-9, Psalms 103:3, Isaiah 38:17, John 5:14, 1 Corinthians 11:30, James 5:15
- Son — Matthew 9:22, Mark 5:34, Luke 8:48
Reciprocal references (2): Luke 7:48, John 20:23
Related Topics
- Thompson Chain: FAITH-UNBELIEF, SIN-SAVIOUR
- Torrey’s: MIRACLES OF CHRIST, THE
- Nave’s: JESUS, THE CHRIST, MIRACLES, SIN
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