Bible/Ephesians/2/8

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Bible > Ephesians > Chapter 2 > Verse 8

Ephesians 2:8

← Ephesians 2:7 Ephesians 2:8 (KJV) Ephesians 2:9 →
That in the ages to come he might shew the exceeding riches of his grace in [his] kindness toward us through Christ Jesus.
For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:
Not of works, lest any man should boast.

Verse Text

KJV with Strong's Numbers

ForG1063 by graceG5485 are yeG2075 savedG4982 throughG1223 faithG4102; andG2532 thatG5124 notG3756 ofG1537 yourselvesG5216: it is the giftG1435 of GodG2316:

Original Greek

τῇ γὰρ χάριτί ἐστε σεσωσμένοι διὰ τῆς πίστεως, καὶ τοῦτο οὐκ ἐξ ὑμῶν· Θεοῦ τὸ δῶρον·

Greek Transliteration Strong's Morphology Gloss
τῇ
 tē G3588 T-DSF *
γὰρ
 gar G1063 CONJ For
χάριτί
 chariti G5485 N-DSF by grace
ἐστε
 este G2075 V-PAI-2P are ye
σεσωσμένοι
 sesōsmenoi G4982 V-RPP-NPM saved
διὰ
 dia G1223 PREP through
τῆς
 tēs G3588 T-GSF *
πίστεως,
 pisteōs G4102 N-GSF faith
καὶ
 kai G2532 CONJ and
τοῦτο
 touto G5124 D-NSN that
οὐκ
 ouk G3756 PRT-N not
ἐξ
 ex G1537 PREP of
ὑμῶν·
 humōn G5216 P-2GP yourselves
Θεοῦ
 Theou G2316 N-GSM of God
τὸ
 to G3588 T-NSN the
δῶρον·
 dōron G1435 N-NSN gift
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1435 — δῶρον (dōron, do'-ron): a gift, present —
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί; ye are:--be, have been, belong.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (33): Psalms 6:4, Psalms 27:13, Psalms 37:39, Psalms 105:45, Hosea 14:2, Matthew 20:9, Mark 2:5, Mark 9:24, Luke 8:15, John 4:10, Acts 13:43, Acts 18:27, Acts 26:18, Romans 3:12, Romans 3:20, Romans 3:27, Romans 4:6, Romans 5:15, Romans 6:15, 1 Corinthians 12:9, 1 Corinthians 15:2, 1 Corinthians 15:10, 2 Corinthians 4:7, 2 Thessalonians 2:13, 2 Timothy 1:9, Titus 1:1, Titus 2:11, Titus 3:5, Hebrews 6:4, James 1:17, James 2:14, 1 Peter 1:5, Revelation 7:10

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