Bible/Mark/4/17

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Bible > Mark > Chapter 4 > Verse 17

Mark 4:17

← Mark 4:16 [words of Jesus] Mark 4:17 (KJV) [words of Jesus] Mark 4:18 [words of Jesus] →
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
And these are they which are sown among thorns; such as hear the word,

Verse Text

KJV with Strong's Numbers

AndG2532 haveG2192 noG3756 rootG4491 inG1722 themselvesG1438, andG235 so endureG1526 but for a timeG4340: afterwardG1534, when afflictionG2347 orG2228 persecutionG1375 arisethG1096 forG1223 the word's sakeG3056, immediatelyG2112 they are offendedG4624.

Original Greek

καὶ οὐκ ἔχουσι ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται.

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
οὐκ
 ouk G3756 PRT-N no
ἔχουσι
 echousi G2192 V-PAI-3P have
ῥίζαν
 rhizan G4491 N-ASF root
ἐν
 en G1722 PREP in
ἑαυτοῖς,
 heautois G1438 F-3DPM themselves
ἀλλὰ
 alla G235 CONJ and
πρόσκαιροί
 proskairoi G4340 A-NPM but for a time
εἰσιν·
 eisin G1526 V-PAI-3P so endure
εἶτα
 eita G1534 ADV afterward
γενομένης
 genomenēs G1096 V-2ADP-GSF ariseth
θλίψεως
 thlipseōs G2347 N-GSF when affliction
ἢ
 ē G2228 PRT or
διωγμοῦ
 diōgmou G1375 N-GSM persecution
διὰ
 dia G1223 PREP for
τὸν
 ton G3588 T-ASM the
λόγον,
 logon G3056 N-ASM word's sake
εὐθέως
 eutheōs G2112 ADV immediately
σκανδαλίζονται.
 skandalizontai G4624 V-PPI-3P they are offended
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1375 — διωγμός (diōgmós, dee-ogue-mos'): persecution — from διώκω; persecution:--persecution.
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
  • G1534 — εἶτα (eîta, i'-tah): then, thereafter, next — of uncertain affinity; a particle of succession (in time or logical enumeration), then, moreover:--after that(-ward), furthermore, then. See also ἔπειτα.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2112 — εὐθέως (euthéōs, yoo-theh'-oce): immediately, soon — adverb from εὐθύς; directly, i.e. at once or soon:--anon, as soon as, forthwith, immediately, shortly, straightway.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
  • G2347 — θλῖψις (thlîpsis, thlip'-sis): persecution, affliction, distress — from θλίβω; pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4340 — πρόσκαιρος (próskairos, pros'-kahee-ros): temporary — from πρός and καιρός; for the occasion only, i.e. temporary:--dur-(eth) for awhile, endure for a time, for a season, temporal.
  • G4491 — ῥίζα (rhíza, hrid'-zah): a root, that which comes from the root — apparently a primary word; a "root" (literally or figuratively):--root.
  • G4624 — σκανδαλίζω (skandalízō, skan-dal-id'-zo): I cause to stumble — from σκάνδαλον; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (15): 2 Chronicles 24:2, 2 Chronicles 26:5, Isaiah 58:2, Ezekiel 33:32, Ezekiel 36:26, Matthew 5:11, Matthew 13:20, Luke 6:49, Luke 8:6, Luke 8:13, John 2:23, Acts 2:42, Hebrews 6:5, Hebrews 11:27, Revelation 7:16

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