Bible/Matthew/13/14

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Bible > Matthew > Chapter 13 > Verse 14

Matthew 13:14


Matthew 13:13 [words of Jesus] Matthew 13:14 (KJV) [words of Jesus] Matthew 13:15 [words of Jesus]
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
For this people's heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them.

Verse Text

KJV with Strong's Numbers

AndG2532 inG1909 themG846 is fulfilledG378 the prophecyG4394 of EsaiasG2268, whichG3588 saithG3004, By hearingG189 ye shall hearG191, andG2532 shallG4920 notG3364 understandG4920; andG2532 seeingG991 ye shall seeG991, andG2532 shallG1492 notG3364 perceiveG1492:


Original Greek

καὶ ἀναπληροῦται ἐπ’ αὐτοῖς ἡ προφητεία Ἠσαΐου, ἡ λέγουσα, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε· καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἀναπληροῦται
anaplēroutai G378 V-PPI-3S is fulfilled
ἐπ’
ep’ G1909 PREP in
αὐτοῖς
autois G846 P-DPM them
G3588 T-NSF the
προφητεία
prophēteia G4394 N-NSF prophecy
Ἠσαΐου,
Ēsaiou G2268 N-GSM of Esaias
G3588 T-NSF which
λέγουσα,
legousa G3004 V-PAP-NSF saith
Ἀκοῇ
Akoē G189 N-DSF By hearing
ἀκούσετε,
akousete G191 V-FAI-2P ye shall hear
καὶ
kai G2532 CONJ and
οὐ
ou G3756 PRT-N not
μὴ
G3361 PRT-N
συνῆτε·
sunēte G4920 V-2AAS-2P shall understand
καὶ
kai G2532 CONJ and
βλέποντες
blepontes G991 V-PAP-NPM seeing
βλέψετε,
blepsete G991 V-FAI-2P ye shall see
καὶ
kai G2532 CONJ and
οὐ
ou G3756 PRT-N not
μὴ
G3361 PRT-N
ἴδητε.
idēte G1492 V-2AAS-2P shall perceive
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G189 — ἀκοή (akoḗ, ak-o-ay'): hearing, faculty of hearing, ear — from ἀκούω; hearing (the act, the sense or the thing heard):--audience, ear, fame, which ye heard, hearing, preached, report, rumor.
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G378 — ἀναπληρόω (anaplēróō, an-ap-lay-ro'-o): I fill up, make up, fulfill — from ἀνά and πληρόω; to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience):--fill up, fulfill, occupy, supply.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G991 — βλέπω (blépō, blep'-o): I look, see — a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2268 — Ἡσαΐας (Hēsaḯas, hay-sah-ee'-as): Isaiah — of Hebrew origin (יְשַׁעְיָה); Hesaias (i.e. Jeshajah), an Israelite:--Esaias.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G4394 — προφητεία (prophēteía, prof-ay-ti'-ah): prophecy — from προφήτης ("prophecy"); prediction (scriptural or other):--prophecy, prophesying.
  • G4920 — συνίημι (syníēmi, soon-ee'-ay-mee): I consider, understand — from σύν and (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously:-- consider, understand, be wise.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

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BibleMatthewMatthew 13 › Verse 14