Bible/Romans/11/8
Bible > Romans > Chapter 11 > Verse 8
Romans 11:8
| ← Romans 11:7 | Romans 11:8 (KJV) | Romans 11:9 → |
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What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
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(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
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And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
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Verse Text
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250.
καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καθὼς |
kathōs | G2531 | ADV | (According as |
γέγραπται, |
gegraptai | G1125 | V-RPI-3S | it is written |
Ἔδωκεν |
Edōken | G1325 | V-AAI-3S | hath given |
αὐτοῖς |
autois | G846 | P-DPM | them |
ὁ |
ho | G3588 | T-NSM | * |
Θεὸς |
Theos | G2316 | N-NSM | God |
πνεῦμα |
pneuma | G4151 | N-ASN | the spirit |
κατανύξεως, |
katanuxeōs | G2659 | N-GSF | of slumber |
ὀφθαλμοὺς |
ophthalmous | G3788 | N-APM | eyes |
τοῦ |
tou | G3588 | T-GSN | * |
μὴ |
mē | G3361 | PRT-N | not |
βλέπειν, |
blepein | G991 | V-PAN | that they should see |
καὶ |
kai | G2532 | CONJ | and |
ὦτα |
ōta | G3775 | N-APN | ears |
τοῦ |
tou | G3588 | T-GSN | * |
μὴ |
mē | G3361 | PRT-N | not |
ἀκούειν, |
akouein | G191 | V-PAN | that they should hear |
ἕως |
heōs | G2193 | ADV | unto |
τῆς |
tēs | G3588 | T-GSF | * |
σήμερον |
sēmeron | G4594 | ADV | this |
ἡμέρας. |
hēmeras | G2250 | N-GSF | day |
- G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G991 — βλέπω (blépō, blep'-o): I look, see — a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
- G1125 — γράφω (gráphō, graf'-o): I write — a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
- G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
- G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2659 — κατάνυξις (katányxis, kat-an'-oox-is): deep sleep, stupor — from κατανύσσω; a prickling (sensation, as of the limbs asleep), i.e. (by implication, (perhaps by some confusion with νεύω or even with νύξ)) stupor (lethargy):--slumber.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3775 — οὖς (oûs, ooce): the ear — apparently a primary word; the ear (physically or mentally):--ear.
- G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4594 — σήμερον (sḗmeron, say'-mer-on): today, now — neuter (as adverb) of a presumed compound of the article ὁ (t changed to s) and ἡμέρα; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto):--this (to-)day.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- eyes — Deuteronomy 29:4, Isaiah 6:9, Jeremiah 5:21, Ezekiel 12:2, Mark 4:11-12, Luke 8:10, Acts 28:26
- God — Isaiah 29:10
- unto this day — 2 Kings 17:34, 2 Kings 17:41, 2 Corinthians 3:14-15
Reciprocal references (21): Exodus 4:21, Exodus 14:4, Leviticus 26:39, Job 17:4, Psalms 69:22, Isaiah 44:18, Daniel 12:10, Matthew 11:25, Matthew 12:45, Matthew 13:14, Mark 8:18, Luke 10:13, Luke 11:34, John 10:26, John 12:40, Acts 13:27, Romans 3:10, Romans 9:18, Romans 11:10, Romans 11:25, 1 John 4:6
Related Topics
- Thompson Chain: SLEEP-WAKEFULNESS
- Torrey’s: BLINDNESS, SPIRITUAL, CALL OF GOD, THE
- Nave’s: PREDESTINATION, QUOTATIONS AND ALLUSIONS, REPROBACY, SALVATION
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- Romans 11
- Strong's G191 (Greek)
- Strong's G846 (Greek)
- Strong's G991 (Greek)
- Strong's G1125 (Greek)
- Strong's G1325 (Greek)
- Strong's G2193 (Greek)
- Strong's G2250 (Greek)
- Strong's G2316 (Greek)
- Strong's G2531 (Greek)
- Strong's G2532 (Greek)
- Strong's G2659 (Greek)
- Strong's G3361 (Greek)
- Strong's G3588 (Greek)
- Strong's G3775 (Greek)
- Strong's G3788 (Greek)
- Strong's G4151 (Greek)
- Strong's G4594 (Greek)