Bible/Revelation/2/21

From 4Disciples
Jump to navigation Jump to search

Bible > Revelation > Chapter 2 > Verse 21

Revelation 2:21


Revelation 2:20 [words of Jesus] Revelation 2:21 (KJV) [words of Jesus] Revelation 2:22 [words of Jesus]
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
And I gave her space to repent of her fornication; and she repented not.
Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

Verse Text

KJV with Strong's Numbers

AndG2532 I gaveG1325 herG846 spaceG5550 toG2443 repentG3340 ofG1537 herG846 fornicationG4202; andG2532 she repentedG3340 notG3756.


Original Greek

καὶ ἔδωκα αὐτῇ χρόνον ἵνα μετανοήσῃ, εκ’ τῆς πορνείας αὐτῆς, καὶ οὐ μετενόησεν.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἔδωκα
edōka G1325 V-AAI-1S I gave
αὐτῇ
autē G846 P-DSF her
χρόνον
chronon G5550 N-ASM space
ἵνα
hina G2443 CONJ to
μετανοήσῃ,
metanoēsē G3340 V-AAS-3S repent
εκ’
ek’ G1537 PREP of
τῆς
tēs G3588 T-GSF *
πορνείας
porneias G4202 N-GSF fornication
αὐτῆς,
autēs G846 P-GSF her
καὶ
kai G2532 CONJ and
οὐ
ou G3756 PRT-N not
μετενόησεν.
metenoēsen G3340 V-AAI-3S she repented
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3340 — μετανοέω (metanoéō, met-an-o-eh'-o): I repent, change my mind — from μετά and νοιέω; to think differently or afterwards, i.e. reconsider (morally, feel compunction):--repent.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4202 — πορνεία (porneía, por-ni'-ah): fornication, idolatry — from πορνεύω; harlotry (including adultery and incest); figuratively, idolatry:--fornication.
  • G5550 — χρόνος (chrónos, khron'-os): time, a particular time, season — of uncertain derivation; a space of time (in general, and thus properly distinguished from καιρός, which designates a fixed or special occasion; and from αἰών, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:--+ years old, season, space, (X often-)time(-s), (a) while.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleRevelationRevelation 2 › Verse 21