Bible/Romans/10/11
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Bible > Romans > Chapter 10 > Verse 11
Romans 10:11
| ← Romans 10:10 | Romans 10:11 (KJV) | Romans 10:12 → |
|---|---|---|
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
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For the scripture saith, Whosoever believeth on him shall not be ashamed.
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For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
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Verse Text
KJV with Strong's Numbers
ForG1063 the scriptureG1124 saithG3004, WhosoeverG3956 believethG4100 onG1909 himG846 shallG2617 notG3756 be ashamedG2617.
Original Greek
λέγει γὰρ ἡ γραφή, Πᾶς ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λέγει |
legei | G3004 | V-PAI-3S | saith |
γὰρ |
gar | G1063 | CONJ | For |
ἡ |
hē | G3588 | T-NSF | the |
γραφή, |
graphē | G1124 | N-NSF | scripture |
Πᾶς |
Pas | G3956 | A-NSM | Whosoever |
ὁ |
ho | G3588 | T-NSM | * |
πιστεύων |
pisteuōn | G4100 | V-PAP-NSM | believeth |
ἐπ’ |
ep’ | G1909 | PREP | on |
αὐτῷ |
autō | G846 | P-DSM | him |
οὐ |
ou | G3756 | PRT-N | not |
καταισχυνθήσεται. |
kataischunthēsetai | G2617 | V-FPI-3S | shall be ashamed |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1124 — γραφή (graphḗ, graf-ay'): a writing, passage of scripture, the scriptures — from γράφω; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2617 — καταισχύνω (kataischýnō, kat-ahee-skhoo'-no): I shame, disgrace, put to utter confusion — from κατά and αἰσχύνομαι; to shame down, i.e. disgrace or (by implication) put to the blush:--confound, dishonour, (be a-, make a-)shame(-d).
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Whosoever — Isaiah 28:16, Isaiah 49:23, Jeremiah 17:7, Romans 9:33, 1 Peter 2:6
Reciprocal references (21): Genesis 2:25, Psalms 2:12, Psalms 22:5, Psalms 25:2, Psalms 31:1, Psalms 119:116, Isaiah 19:24, Isaiah 30:3, Isaiah 45:17, Isaiah 62:11, Joel 2:26, Joel 2:32, John 4:42, John 5:24, Acts 10:36, Acts 10:43, Acts 15:9, Romans 4:3, Romans 4:11, Ephesians 3:18, 1 Timothy 5:18
Related Topics
- Thompson Chain: FAITH-UNBELIEF
- Torrey’s: CHRIST IS GOD
- Nave’s: CONFESSION, JESUS, THE CHRIST, JUSTIFICATION, PENITENT, RELIGION, RIGHTEOUS, SALVATION
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