Bible/Isaiah/45/17
Bible > Isaiah > Chapter 45 > Verse 17
Isaiah 45:17
| ← Isaiah 45:16 | Isaiah 45:17 (KJV) | Isaiah 45:18 → |
|---|---|---|
They shall be ashamed, and also confounded, all of them: they shall go to confusion together [that are] makers of idols.
|
[But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
|
For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I [am] the LORD; and [there is] none else.
|
Verse Text
But IsraelH3478 shall be savedH3467 in the LORDH3068 with an everlastingH5769 salvationH8668: ye shall not be ashamedH954 nor confoundedH3637 worldH5769 without endH5703.
יִשְׂרָאֵל נֹושַׁע בַּיהוָה תְּשׁוּעַת עֹולָמִים לֹא־תֵבֹשׁוּ וְלֹא־תִכָּלְמוּ עַד־עֹולְמֵי עַד׃ פ
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
יִשְׂרָאֵל֙ |
Yis.ra.'El | H3478 | HNp | Israel |
נוֹשַׁ֣ע |
no.Sha' | H3467 | HVNp3ms | it has been saved |
בַּ/יהוָ֔ה |
ba./Yah.weh | H3068 | HR/Np | by/ Yahweh |
תְּשׁוּעַ֖ת |
te.shu.'At | H8668 | HNcfsc | a salvation of |
עוֹלָמִ֑ים |
o.la.Mim | H5769 | HNcmpa | everlastingness(es) |
לֹא |
lo'- | H3808 | HTn | not |
תֵבֹ֥שׁוּ |
te.Vo.shu | H954 | HVqi2mp | you will be ashamed |
וְ/לֹא |
ve./lo'- | H3808 | HC/Tn | and/ not |
תִכָּלְמ֖וּ |
ti.kal.Mu | H3637 | HVNi2mp | you will be put to shame |
עַד |
'ad- | H5704 | HR | until |
ע֥וֹלְמֵי |
ol.mei | H5769 | HNcmpc | everlastingness(es) of |
עַֽד |
'Ad | H5703 | HNcmsa | perpetuity |
- H954 — בּוּשׁ (bûwsh, boosh): a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3467 — יָשַׁע (yâshaʻ, yaw-shah'): a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
- H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
- H3637 — כָּלַם (kâlam, kaw-lawm'): a primitive root; properly, to wound; but only figuratively, to taunt or insult; be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
- H5703 — עַד (ʻad, ad): from עָדָה; properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition); eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end.
- H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.
- H8668 — תְּשׁוּעָה (tᵉshûwʻâh, tesh-oo-aw'): or תְּשֻׁעָה; from שָׁוַע in the sense of יָשַׁע; rescue (literal or figurative, persons, national or spiritual); deliverance, help, safety, salvation, victory.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- an everlasting — Psalms 103:17, Isaiah 51:6, Isaiah 51:8, Isaiah 54:8, Isaiah 60:19, Jeremiah 31:3, John 5:24, John 6:40, John 10:28, 2 Thessalonians 2:13-14, 2 Thessalonians 2:16, Hebrews 5:9, 1 John 5:11-13
- Israel — Isaiah 26:4, Isaiah 45:25, Hosea 1:7, Romans 2:28-29, Romans 8:1, Romans 11:26, 1 Corinthians 1:30-31, 2 Corinthians 5:17-21, 1 John 4:15
- ye shall not — Psalms 25:3, Isaiah 29:22, Isaiah 49:23, Isaiah 54:4, Joel 2:26-27, Zephaniah 3:11, Romans 9:33, Romans 10:11, 1 Peter 2:6
Reciprocal references (37): Exodus 15:2, Deuteronomy 33:29, Psalms 4:2, Psalms 22:5, Psalms 24:5, Psalms 31:17, Psalms 50:23, Psalms 51:14, Psalms 62:6, Psalms 68:20, Psalms 71:1, Psalms 74:21, Psalms 91:16, Psalms 97:10, Psalms 118:14, Psalms 119:31, Psalms 119:116, Isaiah 12:2, Isaiah 30:3, Isaiah 36:20, Isaiah 42:17, Isaiah 45:15, Jeremiah 3:23, Jeremiah 14:3, Jeremiah 17:13, Jeremiah 23:6, Jeremiah 33:16, Ezekiel 39:29, Jonah 2:9, Luke 1:74, Romans 5:5, Romans 16:7, 2 Thessalonians 1:12, 1 Peter 1:5, 1 John 2:28, Revelation 14:6, Revelation 17:17
Related Topics
- Thompson Chain: SALVATION-CONDEMNATION
- Torrey’s: SALVATION
- Nave’s: GOD, ISAIAH, SALVATION
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet