Bible/John/5/24

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Bible > John > Chapter 5 > Verse 24

John 5:24

← John 5:23 [words of Jesus] John 5:24 (KJV) [words of Jesus] John 5:25 [words of Jesus] →
That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

Verse Text

KJV with Strong's Numbers

VerilyG281, verilyG281, I sayG3004 unto youG5213,G3754 He that hearethG191 myG3450 wordG3056, andG2532 believethG4100 on him that sentG3992 meG3165, hathG2192 everlastingG166 lifeG2222, andG2532 shallG2064 notG3756 comeG2064 intoG1519 condemnationG2920; butG235 is passedG3327 fromG1537 deathG2288 untoG1519 lifeG2222.

Original Greek

ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον· καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.

Greek Transliteration Strong's Morphology Gloss
ἀμὴν
 amēn G281 HEB Verily
ἀμὴν
 amēn G281 HEB verily
λέγω
 legō G3004 V-PAI-1S I say
ὑμῖν
 humin G5213 P-2DP unto you
ὅτι
 hoti G3754 CONJ
ὁ
 ho G3588 T-NSM *
τὸν
 ton G3588 T-ASM *
λόγον
 logon G3056 N-ASM word
μου
 mou G3450 P-1GS my
ἀκούων,
 akouōn G191 V-PAP-NSM He that heareth
καὶ
 kai G2532 CONJ and
πιστεύων
 pisteuōn G4100 V-PAP-NSM believeth
τῷ
 tō G3588 T-DSM *
πέμψαντί
 pempsanti G3992 V-AAP-DSM on him that sent
με,
 me G3165 P-1AS me
ἔχει
 echei G2192 V-PAI-3S hath
ζωὴν
 zōēn G2222 N-ASF life
αἰώνιον·
 aiōnion G166 A-ASF everlasting
καὶ
 kai G2532 CONJ and
εἰς
 eis G1519 PREP into
κρίσιν
 krisin G2920 N-ASF condemnation
οὐκ
 ouk G3756 PRT-N not
ἔρχεται,
 erchetai G2064 V-PNI-3S shall come
ἀλλὰ
 alla G235 CONJ but
μεταβέβηκεν
 metabebēken G3327 V-RAI-3S is passed
ἐκ
 ek G1537 PREP from
τοῦ
 tou G3588 T-GSM *
θανάτου
 thanatou G2288 N-GSM death
εἰς
 eis G1519 PREP unto
τὴν
 tēn G3588 T-ASF *
ζωήν.
 zōēn G2222 N-ASF life
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): eternal, unending — from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
  • G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2920 — κρίσις (krísis, kree'-sis): judging, divine judgment —
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
  • G3327 — μεταβαίνω (metabaínō, met-ab-ah'-ee-no): I leave, depart, remove, pass over — from μετά and the base of βάσις; to change place:--depart, go, pass, remove.
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3992 — πέμπω (pémpō, pem'-po): I send — apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and στέλλω denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:--send, thrust in.
  • G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (43): Numbers 5:22, Psalms 37:28, Psalms 133:3, Proverbs 16:22, Isaiah 45:17, Isaiah 51:6, Isaiah 55:3, Matthew 5:18, Mark 14:18, Luke 10:42, Luke 15:24, John 1:51, John 3:15, John 5:19, John 6:68, John 7:16, John 10:28, Acts 3:22, Acts 10:22, Acts 10:43, Acts 13:39, Romans 3:28, Romans 4:5, Romans 5:1, Romans 5:2, Romans 5:9, Romans 6:13, Romans 6:23, Romans 8:30, 2 Corinthians 5:15, Galatians 3:22, Ephesians 2:8, Colossians 1:13, Colossians 3:3, 1 Timothy 1:16, 1 Timothy 4:10, 2 Timothy 1:1, 2 Timothy 1:10, Titus 3:8, Hebrews 6:1, Hebrews 10:39, James 5:20, 1 John 5:12

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