Bible/Ephesians/3/18
Bible > Ephesians > Chapter 3 > Verse 18
Ephesians 3:18
| ← Ephesians 3:17 | Ephesians 3:18 (KJV) | Ephesians 3:19 → |
|---|---|---|
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
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May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height;
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And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
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Verse Text
May be ableG1840 to comprehendG2638 withG4862 allG3956 saintsG40 whatG5101 is the breadthG4114, andG2532 lengthG3372, andG2532 depthG899, andG2532 heightG5311;
ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσι τοῖς ἁγίοις, τί τὸ πλάτος καὶ μῆκος καὶ βάθος καὶ ὕψος,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἵνα |
hina | G2443 | CONJ | |
ἐξισχύσητε |
exischusēte | G1840 | V-AAS-2P | May be able |
καταλαβέσθαι |
katalabesthai | G2638 | V-2AMN | to comprehend |
σὺν |
sun | G4862 | PREP | with |
πᾶσι |
pasi | G3956 | A-DPM | all |
τοῖς |
tois | G3588 | T-DPM | * |
ἁγίοις, |
hagiois | G40 | A-DPM | saints |
τί |
ti | G5101 | I-NSN | what |
τὸ |
to | G3588 | T-NSN | the |
πλάτος |
platos | G4114 | N-NSN | breadth |
καὶ |
kai | G2532 | CONJ | and |
μῆκος |
mēkos | G3372 | N-NSN | length |
καὶ |
kai | G2532 | CONJ | and |
βάθος |
bathos | G899 | N-NSN | depth |
καὶ |
kai | G2532 | CONJ | and |
ὕψος, |
hupsos | G5311 | N-NSN | height |
- G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
- G899 — βάθος (báthos, bath'-os): depth, a depth, a deep — from the same as βαθύς; profundity, i.e. (by implication) extent; (figuratively) mystery:--deep(-ness, things), depth.
- G1840 — ἐξισχύω (exischýō, ex-is-khoo'-o): I have strength for, am perfectly able — from ἐκ and ἰσχύω; to have full strength, i.e. be entirely competent:--be able.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2638 — καταλαμβάνω (katalambánō, kat-al-am-ban'-o): I seize tight hold of, overtake, comprehend — from κατά and λαμβάνω; to take eagerly, i.e. seize, possess, etc. (literally or figuratively):--apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take.
- G3372 — μῆκος (mēkos, may'-kos): length — probably akin to μέγας; length (literally or figuratively) length.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4114 — πλάτος (plátos, plat'-os): breadth — from πλατύς; width:--breadth.
- G4862 — σύν (sýn, soon): with — a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5311 — ὕψος (hýpsos, hoop'-sos): height, heaven — from a derivative of ὑπέρ; elevation, i.e. (abstractly) altitude, (specially), the sky, or (figuratively) dignity:--be exalted, height, (on) high.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- able — Job 11:7-9, Psalms 103:11-12, Psalms 103:17, Psalms 139:6, Isaiah 55:9, John 15:13, Galatians 2:20, Galatians 3:13, Ephesians 1:18-23, Ephesians 3:19, 1 Timothy 1:14-16, 1 Timothy 3:16, Titus 2:13-14, Revelation 3:21
- what — Romans 10:3, Romans 10:11-12
- with — Deuteronomy 33:2-3, 2 Chronicles 6:41, Psalms 116:15, Psalms 132:9, Psalms 145:10, Zechariah 14:5, 2 Corinthians 13:13, Ephesians 1:10, Ephesians 1:15, Colossians 1:4
Reciprocal references (19): Exodus 36:29, 1 Kings 6:31, Job 11:8, Psalms 106:2, Psalms 107:43, Proverbs 30:3, Zechariah 9:17, Matthew 16:17, Luke 10:37, John 1:14, John 15:9, Romans 8:39, Romans 11:33, 1 Corinthians 13:9, 2 Corinthians 5:14, Ephesians 1:17, Ephesians 6:18, 1 John 3:1, 1 John 5:20
Related Topics
- Thompson Chain: DEEPER LIFE, THE, DETERIORATION-DEVELOPMENT, LOVE-HATRED, TEMPLES, SPIRITUAL, BELIEVERS AS
- Torrey’s: PRAYER, INTERCESSORY
- Nave’s: INTERCESSION, JESUS, THE CHRIST, LOVE, MYSTERIES, PARADOX, RIGHTEOUS, WISDOM
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