Bible/Romans/5/21

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Romans 5:21

← Romans 5:20 Romans 5:21 (KJV) Romans 6:1 →
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
What shall we say then? Shall we continue in sin, that grace may abound?

Verse Text

KJV with Strong's Numbers

ThatG2443 as sinG266 hath reignedG936 untoG1722 deathG2288, evenG2532 soG3779 mightG936 graceG5485 reignG936 throughG1223 righteousnessG1343 untoG1519 eternalG166 lifeG2222 byG1223 JesusG2424 ChristG5547 ourG2257 LordG2962.

Original Greek

ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτω καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον, διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.

Greek Transliteration Strong's Morphology Gloss
ἵνα
 hina G2443 CONJ That
ὥσπερ
 hōsper G5618 ADV as
ἐβασίλευσεν
 ebasileusen G936 V-AAI-3S hath reigned
ἡ
 hē G3588 T-NSF *
ἁμαρτία
 hamartia G266 N-NSF sin
ἐν
 en G1722 PREP unto
τῷ
 tō G3588 T-DSM *
θανάτῳ,
 thanatō G2288 N-DSM death
οὕτω
 houtō G3779 ADV so
καὶ
 kai G2532 CONJ even
ἡ
 hē G3588 T-NSF *
χάρις
 charis G5485 N-NSF grace
βασιλεύσῃ
 basileusē G936 V-AAS-3S might reign
διὰ
 dia G1223 PREP through
δικαιοσύνης
 dikaiosunēs G1343 N-GSF righteousness
εἰς
 eis G1519 PREP unto
ζωὴν
 zōēn G2222 N-ASF life
αἰώνιον,
 aiōnion G166 A-ASF eternal
διὰ
 dia G1223 PREP by
Ἰησοῦ
 Iēsou G2424 N-GSM Jesus
Χριστοῦ
 Christou G5547 N-GSM Christ
τοῦ
 tou G3588 T-GSM *
Κυρίου
 Kuriou G2962 N-GSM Lord
ἡμῶν.
 hēmōn G2257 P-1GP our
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): eternal, unending — from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
  • G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
  • G936 — βασιλεύω (basileúō, bas-il-yoo'-o): I rule, reign, reign over — from βασιλεύς; to rule (literally or figuratively):--king, reign.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): justice, justness, righteousness — from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
  • G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
  • G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5618 — ὥσπερ (hṓsper, hoce'-per): just as, as — from ὡς and περ; just as, i.e. exactly like:--(even, like) as.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (67): Genesis 6:17, Genesis 27:33, Exodus 34:6, Numbers 14:18, Numbers 21:9, Numbers 27:3, Deuteronomy 9:6, Job 33:24, Psalms 5:7, Psalms 17:7, Psalms 25:11, Psalms 37:18, Psalms 51:1, Psalms 85:10, Psalms 86:5, Psalms 86:15, Psalms 103:8, Psalms 106:1, Psalms 111:4, Psalms 116:5, Psalms 130:7, Psalms 133:3, Psalms 145:8, Proverbs 10:2, Proverbs 12:28, Isaiah 32:1, Jeremiah 3:12, Ezekiel 33:16, Joel 2:13, Matthew 19:16, Matthew 19:30, Matthew 20:9, Matthew 25:46, Mark 2:17, Luke 18:13, Luke 23:43, John 3:15, John 4:14, John 6:40, John 8:11, John 14:6, Acts 13:43, Acts 15:11, Acts 20:24, Romans 3:21, Romans 4:15, Romans 8:2, Romans 9:18, Romans 9:23, Romans 11:6, 1 Corinthians 1:30, 1 Corinthians 15:45, 2 Corinthians 3:11, 2 Corinthians 7:1, 2 Corinthians 8:9, Galatians 3:19, Galatians 3:22, Galatians 5:5, Ephesians 1:8, Ephesians 2:4, Colossians 3:3, 1 Timothy 1:13, 1 Timothy 1:16, 2 Timothy 1:1, Titus 1:2, Titus 3:4, 1 John 5:17

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