Bible/Acts/13/27
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Bible > Acts > Chapter 13 > Verse 27
Acts 13:27
| ← Acts 13:26 | Acts 13:27 (KJV) | Acts 13:28 → |
|---|---|---|
Men [and] brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
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For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled [them] in condemning [him].
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And though they found no cause of death [in him], yet desired they Pilate that he should be slain.
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Verse Text
KJV with Strong's Numbers
ForG1063 they that dwellG2730 atG1722 JerusalemG2419, andG2532 theirG846 rulersG758, because they knewG50 himG5126 notG50, nor yetG2532 the voicesG5456 of the prophetsG4396 whichG3588 are readG314 G2596 everyG3956 sabbath dayG4521, they have fulfilledG4137 them in condemningG2919 him.
Original Greek
οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οἱ |
hoi | G3588 | T-NPM | * |
γὰρ |
gar | G1063 | CONJ | For |
κατοικοῦντες |
katoikountes | G2730 | V-PAP-NPM | they that dwell |
ἐν |
en | G1722 | PREP | at |
Ἰερουσαλὴμ |
Ierousalēm | G2419 | N-PRI | Jerusalem |
καὶ |
kai | G2532 | CONJ | and |
οἱ |
hoi | G3588 | T-NPM | * |
ἄρχοντες |
archontes | G758 | N-NPM | rulers |
αὐτῶν, |
autōn | G846 | P-GPM | their |
τοῦτον |
touton | G5126 | D-ASM | him |
ἀγνοήσαντες, |
agnoēsantes | G50 | V-AAP-NPM | because they knew not |
καὶ |
kai | G2532 | CONJ | nor yet |
τὰς |
tas | G3588 | T-APF | the |
φωνὰς |
phōnas | G5456 | N-APF | voices |
τῶν |
tōn | G3588 | T-GPM | of the |
προφητῶν |
prophētōn | G4396 | N-GPM | prophets |
τὰς |
tas | G3588 | T-APF | which |
κατὰ |
kata | G2596 | PREP | |
πᾶν |
pan | G3956 | A-ASN | every |
σάββατον |
sabbaton | G4521 | N-ASN | sabbath day |
ἀναγινωσκομένας, |
anaginōskomenas | G314 | V-PPP-APF | are read |
κρίναντες |
krinantes | G2919 | V-AAP-NPM | in condemning |
ἐπλήρωσαν. |
eplērōsan | G4137 | V-AAI-3P | they have fulfilled |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G50 — ἀγνοέω (agnoéō, ag-no-eh'-o): I do not know, am ignorant of — from Α (as a negative particle) and νοιέω; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):--(be) ignorant(-ly), not know, not understand, unknown.
- G314 — ἀναγινώσκω (anaginṓskō, an-ag-in-oce'-ko): I read — from ἀνά and γινώσκω; to know again, i.e. (by extension) to read:--read.
- G758 — ἄρχων (árchōn, ar'-khone): a ruler, prince, leader — present participle of ἄρχω; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2419 — Ἱερουσαλήμ (Hierousalḗm, hee-er-oo-sal-ame'): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G2730 — κατοικέω (katoikéō, kat-oy-keh'-o): I dwell in, settle in, inhabit — from κατά and οἰκέω; to house permanently, i.e. reside (literally or figuratively):--dwell(-er), inhabitant(-ter).
- G2919 — κρίνω (krínō, kree'-no): I judge, decide, think good — properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4137 — πληρόω (plēróō, play-ro'-o): I fill, fulfill, complete — from πλήρης; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
- G4396 — προφήτης (prophḗtēs, prof-ay'-tace): a prophet, poet — from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
- G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
- G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος; this (person, as objective of verb or preposition):--him, the same, that, this.
- G5456 — φωνή (phōnḗ, fo-nay'): a sound, noise, voice — probably akin to φαίνω through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:--noise, sound, voice.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- because — Luke 22:34, John 8:28, John 15:21, John 16:3, Acts 3:17, Romans 11:8-10, Romans 11:25, 1 Corinthians 2:8, 2 Corinthians 3:14, 2 Corinthians 4:4, 1 Timothy 1:13
- nor — Matthew 22:29, Luke 24:25-27, Luke 24:44-45
- they have — Genesis 50:20, Matthew 26:54-56, Luke 24:20, Luke 24:24, John 19:28-30, John 19:36-37, Acts 26:22-23, Acts 28:23
- which — Acts 13:14-15, Acts 15:21
Reciprocal references (35): 1 Kings 12:15, Nehemiah 8:3, Psalms 119:139, Isaiah 10:7, Daniel 9:6, Matthew 1:22, Matthew 11:13, Matthew 12:7, Matthew 12:17, Matthew 26:24, Matthew 26:66, Mark 10:33, Mark 12:7, Mark 14:21, Luke 4:17, Luke 9:22, Luke 13:33, Luke 22:22, Luke 22:37, Luke 24:27, John 12:38, John 19:6, John 19:24, Acts 1:16, Acts 2:23, Acts 2:27, Acts 3:13, Acts 4:28, Acts 10:39, Acts 13:29, Romans 3:7, 2 Corinthians 3:15, James 5:6, 1 Peter 1:10, Revelation 19:10
Related Topics
- Thompson Chain: BIBLE, THE; THE WORD OF GOD, KNOWLEDGE-IGNORANCE, MISSIONS, WORLD-WIDE
- Torrey’s: SABBATH, THE, SCRIPTURES, THE
- Nave’s: ANTIOCH, BLINDNESS, JESUS, THE CHRIST, LAW, MINISTER, Christian, PAUL, PERSECUTION, PREACHING, PROPHECY, SABBATH, SYNAGOGUE, WORD OF GOD, ZEAL, RELIGIOUS
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