Bible/Luke/23/34

Bible > Luke > Chapter 23 > Verse 34

Luke 23:34

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← Luke 23:33	Luke 23:34 (KJV) [words of Jesus]	Luke 23:35 →
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.	Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.	And the people stood beholding. And the rulers also with them derided [him], saying, He saved others; let him save himself, if he be Christ, the chosen of God.

Verse Text

KJV with Strong's Numbers

Then^G1161 said^G3004 Jesus^G2424, Father^G3962, forgive^G863 them^G846; for^G1063 they know^G1492 not^G3756 what^G5101 they do^G4160. And^G1161 they parted^G1266 his^G846 raiment^G2440, and cast^G906 lots^G2819.

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Original Greek

ὁ δὲ Ἰησοῦς ἔλεγε, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασι τί ποιοῦσι. διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον.

Greek	Transliteration	Strong's	Morphology	Gloss
ὁ	ho	G3588	T-NSM	*
δὲ	de	G1161	CONJ	Then
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
ἔλεγε,	elege	G3004	V-IAI-3S	said
Πάτερ,	Pater	G3962	N-VSM	Father
ἄφες	aphes	G863	V-2AAM-2S	forgive
αὐτοῖς·	autois	G846	P-DPM	them
οὐ	ou	G3756	PRT-N	not
γὰρ	gar	G1063	CONJ	for
οἴδασι	oidasi	G1492	V-RAI-3P	they know
τί	ti	G5101	I-ASN	what
ποιοῦσι.	poiousi	G4160	V-PAI-3P	they do
διαμεριζόμενοι	diamerizomenoi	G1266	V-PMP-NPM	they parted
δὲ	de	G1161	CONJ	And
τὰ	ta	G3588	T-APN	*
ἱμάτια	himatia	G2440	N-APN	raiment
αὐτοῦ,	autou	G846	P-GSM	his
ἔβαλον	ebalon	G906	V-2AAI-3P	and cast
κλῆρον.	klēron	G2819	N-ASM	lots

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
• G906 — βάλλω (bállō, bal'-lo): I cast, throw, rush, put, place, drop — a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1266 — διαμερίζω (diamerízō, dee-am-er-id'-zo): I divide up into parts, break up, distribute — from διά and μερίζω; to partition thoroughly (literally in distribution, figuratively in dissension):--cloven, divide, part.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2440 — ἱμάτιον (himátion, him-at'-ee-on): outer garment — neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.
• G2819 — κλῆρος (klēros, klay'-ros): a lot, portion — probably from κλάω (through the idea of using bits of wood, etc., for the purpose; a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively):--heritage, inheritance, lot, part.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• And they — Psalms 22:18, Matthew 27:35-36, Mark 15:24, John 19:23-24
• Father — Genesis 50:17, Psalms 106:16-23, Matthew 5:44, Luke 6:27-28, Luke 23:47-48, Acts 7:60, Romans 12:14, 1 Corinthians 4:12, 1 Peter 2:20-23, 1 Peter 3:9
• they know not — Luke 12:47-48, John 15:22-24, John 19:11, Acts 3:17, 1 Corinthians 2:8, 1 Timothy 1:13

Reciprocal references (17): Genesis 45:5, Exodus 32:32, Numbers 12:13, Numbers 15:25, 2 Samuel 18:5, 1 Kings 13:6, Psalms 109:4, Proverbs 29:10, Isaiah 53:12, Matthew 12:32, Luke 9:56, Luke 12:10, Acts 8:32, Acts 16:28, Colossians 3:13, 1 Timothy 2:8, 1 Peter 2:23

Related Topics

• Thompson Chain: CHRIST JESUS, CONCEALMENT-EXPOSURE, GOOD FOR EVIL, INTERCESSION, PRAYER, PRAYER FOR ENEMIES
• Torrey’s: CHRIST, CHARACTER OF, ENEMIES, FORGIVENESS OF INJURIES, PRAYER, INTERCESSORY
• Nave’s: BLINDNESS, DEATH, ENEMY, FORGIVENESS, GOOD FOR EVIL, IGNORANCE, JESUS, THE CHRIST, MALEFACTORS (CRIMINALS), PROPHECY

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Bible › Luke › Luke 23 › Verse 34