Bible/Ecclesiastes/12/14

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Bible > Ecclesiastes > Chapter 12 > Verse 14

Ecclesiastes 12:14

← Ecclesiastes 12:13 Ecclesiastes 12:14 (KJV) Song of Solomon 1:1 →
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.
For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil.
The song of songs, which [is] Solomon's.

Verse Text

KJV with Strong's Numbers

For GodH430 shall bringH935 every workH4639 into judgmentH4941, with every secret thingH5956, whether it be goodH2896, or whether it be evilH7451.

Original Hebrew

כִּי אֶת־כָּל־מַעֲשֶׂה הָאֱלֹהִים יָבִא בְמִשְׁפָּט עַל כָּל־נֶעְלָם אִם־טֹוב וְאִם־רָע׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֤י
 ki H3588 HC for
אֶת
 'et- H853 HTo (obj.)
כָּל
 kol- H3605 HNcmsc every
מַֽעֲשֶׂ֔ה
 ma.'a.Seh H4639 HNcmsa deed
הָ/אֱלֹהִ֛ים
 ha./'E.lo.Him H430 HTd/Ncmpa (the)/ God
יָבִ֥א
 ya.Vi' H935 HVhi3ms he will bring
בְ/מִשְׁפָּ֖ט
 ve./mish.Pat H4941 HR/Ncmsa in/ judgment
עַ֣ל
 'al H5921 HR with
כָּל
 kol- H3605 HNcmsc every
נֶעְלָ֑ם
 ne'.Lam H5956 HVNrmsa hidden thing
אִם
 'im- H518 HC whether
ט֖וֹב
 Tov H2896 HAamsa good
וְ/אִם
 ve./'im- H518 HC/C and/ or
רָֽע
 Ra' H7451 HAamsa evil
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H4639 — מַעֲשֶׂה (maʻăseh, mah-as-eh'): from עָשָׂה; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property; act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought.
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H5956 — עָלַם (ʻâlam, aw-lam'): a primitive root; to veil from sight, i.e. conceal (literally or figuratively); [idiom] any ways, blind, dissembler, hide (self), secret (thing).
  • H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References


Reciprocal references (29): Judges 11:27, 1 Samuel 2:10, 2 Samuel 12:12, Nehemiah 5:15, Job 22:4, Psalms 44:21, Psalms 50:21, Psalms 78:33, Psalms 90:8, Psalms 139:3, Proverbs 23:17, Ecclesiastes 3:17, Jeremiah 32:19, Ezekiel 18:30, Ezekiel 33:20, Mark 4:22, Luke 8:17, Luke 16:2, John 5:22, Acts 24:25, Romans 2:5, 1 Corinthians 7:29, Ephesians 5:12, Hebrews 4:13, Hebrews 6:2, Hebrews 9:27, 1 Peter 4:5, Revelation 14:7, Revelation 20:12

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