Bible/Ecclesiastes/2/26

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Bible > Ecclesiastes > Chapter 2 > Verse 26

Ecclesiastes 2:26


Ecclesiastes 2:25 Ecclesiastes 2:26 (KJV) Ecclesiastes 3:1
For who can eat, or who else can hasten [hereunto], more than I?
For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit.
To every [thing there is] a season, and a time to every purpose under the heaven:

Verse Text

KJV with Strong's Numbers

For God givethH5414 to a manH120 that is goodH2896 in his sightH6440 wisdomH2451, and knowledgeH1847, and joyH8057: but to the sinnerH2398 he givethH5414 travailH6045, to gatherH622 and to heap upH3664, that he may giveH5414 to him that is goodH2896 beforeH6440 GodH430. This also is vanityH1892 and vexationH7469 of spiritH7307.


Original Hebrew

כִּי לְאָדָם שֶׁטֹּוב לְפָנָיו נָתַן חָכְמָה וְדַעַת וְשִׂמְחָה וְלַחֹוטֶא נָתַן עִנְיָן לֶאֱסֹוף וְלִכְנֹוס לָתֵת לְטֹוב לִפְנֵי הָאֱלֹהִים גַּם־זֶה הֶבֶל וּרְעוּת רוּחַ׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֤י
ki H3588 HC for
לְ/אָדָם֙
le./'a.Dam H120 HR/Ncmsa to/ anyone
שֶׁ/טּ֣וֹב
she./Tov H2896 HTr/Aamsa who/ (is) good
לְ/פָנָ֔י/ו
le./fa.Na/v H6440 HR/Ncbpc/Sp3ms (to)/ before/ him
נָתַ֛ן
na.Tan H5414 HVqp3ms he gives
חָכְמָ֥ה
chokh.mah H2451 HNcfsa wisdom
וְ/דַ֖עַת
ve./Da.'at H1847 HC/Ncfsa and/ knowledge
וְ/שִׂמְחָ֑ה
ve./sim.Chah H8057 HC/Ncfsa and/ joy
וְ/לַ/חוֹטֶא֩
ve./la./cho.Te' H2398 HC/Rd/Vqrmsa and/ to the/ sinner
נָתַ֨ן
na.Tan H5414 HVqp3ms he gives
עִנְיָ֜ן
'in.Yan H6045 HNcmsa a task
לֶ/אֱס֣וֹף
le./'e.Sof H622 HR/Vqc to/ gather
וְ/לִ/כְנ֗וֹס
ve./li/kh.Nos H3664 HC/R/Vqc and/ to/ collect
לָ/תֵת֙
la./Tet H5414 HR/Vqc to/ give (it)
לְ/טוֹב֙
le./tOv H2896 HR/Aamsa to/ a (person) good
לִ/פְנֵ֣י
li/f.Nei H6440 HR/Ncbpc (to)/ before
הָֽ/אֱלֹהִ֔ים
ha./'E.lo.Him H430 HTd/Ncmpa (the)/ God
גַּם
gam- H1571 HTa also
זֶ֥ה
zeh H2088 HPdxms this
הֶ֖בֶל
He.vel H1892 HNcmsa (is) futility
וּ/רְע֥וּת
u./re.'Ut H7469 HC/Ncfsc and/ striving of
רֽוּחַ
Ru.ach H7307 HNcbsa wind
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H622 — אָסַף (ʼâçaph, aw-saf'): a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.
  • H1847 — דַּעַת (daʻath, dah'-ath): from יָדַע; knowledge; cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
  • H1892 — הֶבֶל (hebel, heh'bel): or (rarely in the abs.) הֲבֵל; from הָבַל; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity.
  • H2398 — חָטָא (châṭâʼ, khaw-taw'): a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
  • H2451 — חׇכְמָה (chokmâh, khok-maw'): from חָכַם; wisdom (in a good sense); skilful, wisdom, wisely, wit.
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H3664 — כָּנַס (kânaç, kaw-nas'): a primitive root; to collect; hence, to enfold; gather (together), heap up, wrap self.
  • H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
  • H6045 — עִנְיָן (ʻinyân, in-yawn'): from עָנָה; ado, i.e. (generally) employment or (specifically) an affair; business, travail.
  • H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  • H7307 — רוּחַ (rûwach, roo'-akh): from רוּחַ; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).
  • H7469 — רְעוּת (rᵉʻûwth, reh-ooth'): probably from רָעָה; a feeding upon, i.e. grasping after; vexation.
  • H8057 — שִׂמְחָה (simchâh, sim-khaw'): from שָׂמֵחַ; blithesomeness or glee, (religious or festival); [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H1571 — גַּם (gam, gam): by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

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BibleEcclesiastesEcclesiastes 2 › Verse 26