Bible/Esther/4/14

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Bible > Esther > Chapter 4 > Verse 14

Esther 4:14


Esther 4:13 Esther 4:14 (KJV) Esther 4:15
Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.
For if thou altogether holdest thy peace at this time, [then] shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for [such] a time as this?
Then Esther bade [them] return Mordecai [this answer],

Verse Text

KJV with Strong's Numbers

For if thou altogetherH2790 holdest thy peaceH2790 at this timeH6256, then shall there enlargementH7305 and deliveranceH2020 ariseH5975 to the JewsH3064 from anotherH312 placeH4725; but thou and thy father'sH1 houseH1004 shall be destroyedH6: and who knowethH3045 whether thou art comeH5060 to the kingdomH4438 for such a timeH6256 as this?


Original Hebrew

כִּי אִם־הַחֲרֵשׁ תַּחֲרִישִׁי בָּעֵת הַזֹּאת רֶוַח וְהַצָּלָה יַעֲמֹוד לַיְּהוּדִים מִמָּקֹום אַחֵר וְאַתְּ וּבֵית־אָבִיךְ תֹּאבֵדוּ וּמִי יֹודֵעַ אִם־לְעֵת כָּזֹאת הִגַּעַתְּ לַמַּלְכוּת׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֣י
ki H3588 HC that
אִם
'im- H518 HC except
הַחֲרֵ֣שׁ
ha.cha.Resh H2790 HVha certainly (to keep quiet)
תַּחֲרִישִׁי֮
ta.cha.ri.Shi H2790 HVhi2fs you will keep quiet
בָּ/עֵ֣ת
ba./'Et H6256 HRd/Ncbsa at the/ time
הַ/זֹּאת֒
ha./zoT H2063 HTd/Pdxfs (the)/ this
רֶ֣וַח
Re.vach H7305 HNcmsa relief
וְ/הַצָּלָ֞ה
ve./ha.tza.Lah H2020 HC/Ncfsa and/ deliverance
יַעֲמ֤וֹד
ya.'a.Mod H5975 HVqi3ms it will arise
לַ/יְּהוּדִים֙
la/i.ye.hu.Dim H3064 HRd/Ngmpa for the/ Jews
מִ/מָּק֣וֹם
mi./ma.Kom H4725 HR/Ncmsa from/ a place
אַחֵ֔ר
'a.Cher H312 HAamsa another
וְ/אַ֥תְּ
ve./'At H859 HC/Pp2fs and/ you
וּ/בֵית
u./veit- H1004 HC/Ncmsc and/ (the) house of
אָבִ֖י/ךְ
'a.Vi/kh H1 HNcmsc/Sp2fs father/ your
תֹּאבֵ֑דוּ
to.Ve.du H6 HVqi2mp you will perish
וּ/מִ֣י
u./Mi H4310 HC/Ti and/ who?
יוֹדֵ֔עַ
yo.De.a' H3045 HVqrmsa (is) knowing
אִם
'im- H518 HC if
לְ/עֵ֣ת
le./'Et H6256 HR/Ncbsa for/ a time
כָּ/זֹ֔את
ka./Zot H2063 HR/Pdxfs like/ this
הִגַּ֖עַתְּ
hi.Ga.'at H5060 HVhp2fs you have reached
לַ/מַּלְכֽוּת
la./mal.Khut H4438 HRd/Ncfsa (to) the/ queenhood
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  • H6 — אָבַד (ʼâbad, aw-bad'): a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
  • H312 — אַחֵר (ʼachêr, akh-air'): from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H2020 — הַצָּלָה (hatstsâlâh, hats-tsaw-law'): from נָצַל; rescue; deliverance.
  • H2790 — חָרַשׁ (chârash, khaw-rash'): a primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness); [idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3064 — יְהוּדִי (Yᵉhûwdîy, yeh-hoo-dee'): patronymically from יְהוּדָה; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah); Jew.
  • H4438 — מַלְכוּת (malkûwth, mal-kooth'): or מַלְכֻת; or (in plural) מַלְכֻיָּה; from מָלַךְ; a rule; concretely, a dominion; empire, kingdom, realm, reign, royal.
  • H4725 — מָקוֹם (mâqôwm, maw-kome'): or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
  • H5060 — נָגַע (nâgaʻ, naw-gah'): a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
  • H5975 — עָמַד (ʻâmad, aw-mad'): a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
  • H6256 — עֵת (ʻêth, ayth): from עַד; time, especially (adverb with preposition) now, when, etc.; [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.
  • H7305 — רֶוַח (revach, reh'-vakh): from רָוַח; room, literally (an interval) or figuratively (deliverance); enlargement, space.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
  • H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
  • H2063 — זֹאת (zôʼth, zothe'): irregular feminine of זֶה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

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BibleEstherEsther 4 › Verse 14