Bible/Galatians/4/14

Bible > Galatians > Chapter 4 > Verse 14

Galatians 4:14

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← Galatians 4:13	Galatians 4:14 (KJV)	Galatians 4:15 →
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.	And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as Christ Jesus.	Where is then the blessedness ye spake of? for I bear you record, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me.

Verse Text

KJV with Strong's Numbers

And^G2532 my^G3450 temptation^G3986 which was in^G1722 my^G3450 flesh^G4561 ye despised^G1848 not^G3756, nor^G3761 rejected^G1609; but^G235 received^G1209 me^G3165 as an angel^G32 of God^G2316, even as Christ^G5547 Jesus^G2424.

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Original Greek

καὶ τὸν πειρασμὸν μοῦ τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλ’ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
τὸν	ton	G3588	T-ASM	*
πειρασμὸν	peirasmon	G3986	N-ASM	temptation
μοῦ	mou	G3450	P-1GS	my
τὸν	ton	G3588	T-ASM	*
ἐν	en	G1722	PREP	which was in
τῇ	tē	G3588	T-DSF	*
σαρκί	sarki	G4561	N-DSF	flesh
μου	mou	G3450	P-1GS	my
οὐκ	ouk	G3756	PRT-N	not
ἐξουθενήσατε	exouthenēsate	G1848	V-AAI-2P	ye despised
οὐδὲ	oude	G3761	CONJ-N	nor
ἐξεπτύσατε,	exeptusate	G1609	V-AAI-2P	rejected
ἀλλ’	all’	G235	CONJ	but
ὡς	hōs	G5613	ADV	as
ἄγγελον	angelon	G32	N-ASM	an angel
Θεοῦ	Theou	G2316	N-GSM	of God
ἐδέξασθέ	edexasthe	G1209	V-ADI-2P	received
με,	me	G3165	P-1AS	me
ὡς	hōs	G5613	ADV	as
Χριστὸν	Christon	G5547	N-ASM	Christ
Ἰησοῦν.	Iēsoun	G2424	N-ASM	Jesus

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G1209 — δέχομαι (déchomai, dekh'-om-ahee): I take, receive, accept, welcome — middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.
• G1609 — ἐκπτύω (ekptýō, ek-ptoo'-o): I spit upon, disdain, reject, loathe — from ἐκ and πτύω; to spit out, i.e. (figuratively) spurn:--reject.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1848 — ἐξουθενέω (exouthenéō, ex-oo-then-eh'-o): I ignore, despise — a variation of ἐξουδενόω and meaning the same:--contemptible, despise, least esteemed, set at nought.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
• G3986 — πειρασμός (peirasmós, pi-ras-mos'): trial, testing, temptation — from πειράζω; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:--temptation, X try.
• G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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Bible › Galatians › Galatians 4 › Verse 14