Bible/John/20/19

Bible > John > Chapter 20 > Verse 19

John 20:19

---

← John 20:18	John 20:19 (KJV) [words of Jesus]	John 20:20 →
Mary Magdalene came and told the disciples that she had seen the Lord, and [that] he had spoken these things unto her.	Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you.	And when he had so said, he shewed unto them [his] hands and his side. Then were the disciples glad, when they saw the Lord.

Verse Text

KJV with Strong's Numbers

Then^G3767 the same^G1565 day^G2250 at evening^G3798, being the first^G3391 day of the week^G4521, when^G2532 the doors^G2374 were shut^G2808 where^G3699 the disciples^G3101 were^G2258 assembled^G4863 for^G1223 fear^G5401 of the Jews^G2453, came^G2064 Jesus^G2424 and^G2532 stood^G2476 in^G1519 the midst^G3319, and^G2532 saith^G3004 unto them^G846, Peace^G1515 be unto you^G5213.

---

Original Greek

Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι, διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.

Greek	Transliteration	Strong's	Morphology	Gloss
Οὔσης	Ousēs	G5607	V-PAP-GSF	being
οὖν	oun	G3767	CONJ	Then
ὀψίας,	opsias	G3798	A-GSF	at evening
τῇ	tē	G3588	T-DSF	the
ἡμέρᾳ	hēmera	G2250	N-DSF	day
ἐκείνῃ	ekeinē	G1565	D-DSF	same
τῇ	tē	G3588	T-DSF	the
μιᾷ	mia	G3391	A-DSF	first
τῶν	tōn	G3588	T-GPN	of the
σαββάτων,	sabbatōn	G4521	N-GPN	week
καὶ	kai	G2532	CONJ	when
τῶν	tōn	G3588	T-GPF	the
θυρῶν	thurōn	G2374	N-GPF	doors
κεκλεισμένων	kekleismenōn	G2808	V-RPP-GPF	were shut
ὅπου	hopou	G3699	ADV	where
ἦσαν	ēsan	G2258	V-IAI-3P	were
οἱ	hoi	G3588	T-NPM	the
μαθηταὶ	mathētai	G3101	N-NPM	disciples
συνηγμένοι,	sunēgmenoi	G4863	V-RPP-NPM	assembled
διὰ	dia	G1223	PREP	for
τὸν	ton	G3588	T-ASM	*
φόβον	phobon	G5401	N-ASM	fear
τῶν	tōn	G3588	T-GPM	of the
Ἰουδαίων,	Ioudaiōn	G2453	A-GPM	Jews
ἦλθεν	ēlthen	G2064	V-2AAI-3S	came
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
καὶ	kai	G2532	CONJ	and
ἔστη	estē	G2476	V-2AAI-3S	stood
εἰς	eis	G1519	PREP	in
τὸ	to	G3588	T-ASN	the
μέσον,	meson	G3319	A-ASN	midst
καὶ	kai	G2532	CONJ	and
λέγει	legei	G3004	V-PAI-3S	saith
αὐτοῖς,	autois	G846	P-DPM	unto them
Εἰρήνη	Eirēnē	G1515	N-NSF	Peace
ὑμῖν.	humin	G5213	P-2DP	unto you

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1515 — εἰρήνη (eirḗnē, i-ray'-nay): peace, peace of mind — probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2374 — θύρα (thýra, thoo'-rah): a door, opportunity — apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively):--door, gate.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2808 — κλείω (kleíō, kli'-o): I shut, shut up — a primary verb; to close (literally or figuratively):--shut (up).
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3319 — μέσος (mésos, mes'-os): middle, in the middle — from μετά; middle (as an adjective or (neuter) noun):--among, X before them, between, + forth, mid(-day, -night), midst, way.
• G3391 — μία (mía, mee'-ah): irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other.
• G3699 — ὅπου (hópou, hop'-oo): where, whither — from ὅς and πού; what(-ever) where, i.e. at whichever spot:--in what place, where(-as, -soever), whither (+ soever).
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G3798 — ὄψιος (ópsios, op'-see-os): late — from ὀψέ; late; feminine (as noun) afternoon (early eve) or nightfall (later eve):--even(-ing, (-tide)).
• G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
• G4863 — συνάγω (synágō, soon-ag'-o): I gather together — from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
• G5401 — φόβος (phóbos, fob'-os): fear, terror, reverence — from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• came — Matthew 18:20, John 14:19-23, John 16:22
• Peace — Psalms 85:8-10, Isaiah 57:18-19, Matthew 10:13, Luke 24:36, John 14:27, John 16:33, John 20:21, Romans 15:33, Ephesians 2:14, Ephesians 6:23, 2 Thessalonians 3:16, Hebrews 7:2, Revelation 1:4
• the same — Mark 16:14, Luke 24:36-49, 1 Corinthians 15:5
• when — Nehemiah 6:10-11, John 20:26

Reciprocal references (23): Genesis 43:23, Judges 6:23, Psalms 118:24, Proverbs 16:24, Isaiah 42:3, Matthew 28:9, Mark 6:50, Mark 16:9, Luke 24:33, John 7:13, John 9:22, John 16:16, John 20:1, John 21:1, John 21:14, Acts 12:10, Acts 13:31, Acts 20:7, 1 Corinthians 15:44, 1 Corinthians 16:2, Hebrews 10:25, 1 Peter 5:14, Revelation 1:10

Related Topics

• Thompson Chain: ASSEMBLY, MORTALITY-IMMORTALITY, OPPORTUNITY, REST-UNREST, SABBATH
• Torrey’s: MIRACLES OF CHRIST, THE, RESURRECTION OF CHRIST, THE
• Nave’s: JESUS, THE CHRIST, PEACE, PERSECUTION

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › John › John 20 › Verse 19