Bible/Isaiah/64/8

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Bible > Isaiah > Chapter 64 > Verse 8

Isaiah 64:8

← Isaiah 64:7 Isaiah 64:8 (KJV) Isaiah 64:9 →
And [there is] none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
But now, O LORD, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand.
Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we [are] all thy people.

Verse Text

KJV with Strong's Numbers

But now, O LORDH3068, thou art our fatherH1; we are the clayH2563, and thou our potterH3335; and we all are the workH4639 of thy handH3027.

Original Hebrew

אַל־תִּקְצֹף יְהוָה עַד־מְאֹד וְאַל־לָעַד תִּזְכֹּר עָוֹן הֵן הַבֶּט־נָא עַמְּךָ כֻלָּנוּ׃

Hebrew Transliteration Strong's Morphology Gloss
אַל
 'al- H408 HTn may not
תִּקְצֹ֤ף
 tik.Tzof H7107 HVqj2ms you be angry
יְהוָה֙
 Yah.weh H3068 HNp O Yahweh
עַד
 'ad- H5704 HR up to
מְאֹ֔ד
 me.'Od H3966 HD muchness
וְ/אַל
 ve./'al- H408 HC/Tn and/ may not
לָ/עַ֖ד
 la./'Ad H5703 HR/Ncmsa for/ ever
תִּזְכֹּ֣ר
 tiz.Kor H2142 HVqi2ms you remember
עָוֺ֑ן
 'a.Von H5771 HNcbsa iniquity
הֵ֥ן
 hen H2005 HTm here!
הַבֶּט
 ha.bet- H5027 HVhv2ms look
נָ֖א
 na' H4994 HTe please
עַמְּ/ךָ֥
 'a.me./Kha H5971 HNcmsc/Sp2ms (are) people/ your
כֻלָּֽ/נוּ
 khu.La./nu H3605 HNcmsc/Sp1cp all of/ us
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  • H2563 — חֹמֶר (chômer, kho'mer): from חָמַר; properly, a bubbling up, i.e. of water, a wave; of earth, mire or clay (cement); also a heap; hence, a chomer or dry measure; clay, heap, homer, mire, motion.
  • H3027 — יָד (yâd, yawd): a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3335 — יָצַר (yâtsar, yaw-tsar'): probably identical with יָצַר (through the squeezing into shape); (compare יַצַע); to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution); [idiom] earthen, fashion, form, frame, make(-r), potter, purpose.
  • H4639 — מַעֲשֶׂה (maʻăseh, mah-as-eh'): from עָשָׂה; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property; act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
  • H2005 — הֵן (hên, hane): a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though.
  • H2142 — זָכַר (zâkar, zaw-kar'): a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3966 — מְאֹד (mᵉʼôd, meh-ode'): from the same as אוּד; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.
  • H4994 — נָא (nâʼ, naw): a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
  • H5027 — נָבַט (nâbaṭ, naw-bat'): a primitive root; to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care; (cause to) behold, consider, look (down), regard, have respect, see.
  • H5703 — עַד (ʻad, ad): from עָדָה; properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition); eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end.
  • H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
  • H5771 — עָוֺן (ʻâvôn, aw-vone'): or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H7107 — קָצַף (qâtsaph, kaw-tsaf'): a primitive root; to crack off, i.e. (figuratively) burst out in rage; (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (18): Genesis 1:26, Genesis 2:7, Genesis 18:27, Job 10:3, Psalms 33:15, Psalms 119:94, Jeremiah 3:19, Jeremiah 18:6, Jeremiah 31:9, Jeremiah 32:27, Lamentations 2:20, Malachi 1:6, Malachi 2:10, Matthew 6:9, Luke 3:38, John 8:41, Romans 9:21, Hebrews 1:10

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