Bible/James/2/21
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Bible > James > Chapter 2 > Verse 21
James 2:21
| ← James 2:20 | James 2:21 (KJV) | James 2:22 → |
|---|---|---|
But wilt thou know, O vain man, that faith without works is dead?
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Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
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Seest thou how faith wrought with his works, and by works was faith made perfect?
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Verse Text
KJV with Strong's Numbers
WasG1344 notG3756 AbrahamG11 ourG2257 fatherG3962 justifiedG1344 byG1537 worksG2041, when he had offeredG399 IsaacG2464 hisG846 sonG5207 uponG1909 the altarG2379?
Original Greek
Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ἀβραὰμ |
Abraam | G11 | N-PRI | Abraham |
ὁ |
ho | G3588 | T-NSM | * |
πατὴρ |
patēr | G3962 | N-NSM | father |
ἡμῶν |
hēmōn | G2257 | P-1GP | our |
οὐκ |
ouk | G3756 | PRT-N | not |
ἐξ |
ex | G1537 | PREP | by |
ἔργων |
ergōn | G2041 | N-GPN | works |
ἐδικαιώθη, |
edikaiōthē | G1344 | V-API-3S | Was justified |
ἀνενέγκας |
anenenkas | G399 | V-AAP-NSM | when he had offered |
Ἰσαὰκ |
Isaak | G2464 | N-PRI | Isaac |
τὸν |
ton | G3588 | T-ASM | * |
υἱὸν |
huion | G5207 | N-ASM | son |
αὐτοῦ |
autou | G846 | P-GSM | his |
ἐπὶ |
epi | G1909 | PREP | upon |
τὸ |
to | G3588 | T-ASN | the |
θυσιαστήριον; |
thusiastērion | G2379 | N-ASN | altar |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G11 — Ἀβραάμ (Abraám, ab-rah-am'): Abraham — of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
- G399 — ἀναφέρω (anaphérō, an-af-er'-o): I carry up, lead up, offer up — from ἀνά and φέρω; to take up (literally or figuratively):--bear, bring (carry, lead) up, offer (up).
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1344 — δικαιόω (dikaióō, dik-ah-yo'-o): I make righteous, defend the cause of, justify — from δίκαιος; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
- G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
- G2379 — θυσιαστήριον (thysiastḗrion, thoo-see-as-tay'-ree-on): an altar — from a derivative of θυσία; a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative):--altar.
- G2464 — Ἰσαάκ (Isaák, ee-sah-ak'): Isaac — of Hebrew origin (יִצְחָק); Isaac (i.e. Jitschak), the son of Abraham:--Isaac.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Abraham — Joshua 24:3, Isaiah 51:2, Matthew 3:9, Luke 1:73, Luke 16:24, Luke 16:30, John 8:39, John 8:53, Acts 7:2, Romans 4:1, Romans 4:12, Romans 4:16
- justified — Psalms 143:2, Matthew 12:37, Matthew 25:31-40, Romans 3:20, James 2:18, James 2:24
- when — Genesis 22:9-12, Genesis 22:16-18
Reciprocal references (11): Genesis 22:10, Genesis 22:12, Genesis 26:5, Nehemiah 9:8, Ezekiel 18:22, Matthew 1:24, Luke 16:15, Luke 18:14, Romans 2:13, 1 Corinthians 6:11, Hebrews 11:17
Related Topics
- Thompson Chain: ABRAHAM OR ABRAM
- Torrey’s: FAITH
- Nave’s: ABRAHAM, FAITH, HYPOCRISY, ISAAC, JUSTIFICATION, OBEDIENCE, RELIGION, RIGHTEOUSNESS
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