Bible/Jeremiah/30/17
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Bible > Jeremiah > Chapter 30 > Verse 17
Jeremiah 30:17
| ← Jeremiah 30:16 | Jeremiah 30:17 (KJV) | Jeremiah 30:18 → |
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Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
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For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, [saying], This [is] Zion, whom no man seeketh after.
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Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.
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Verse Text
KJV with Strong's Numbers
For I will restoreH5927 healthH724 unto thee, and I will healH7495 thee of thy woundsH4347, saithH5002 the LORDH3068; because they calledH7121 thee an OutcastH5080, saying, This is ZionH6726, whom no man seeketh afterH1875.
Original Hebrew
כִּי אַעֲלֶה אֲרֻכָה לָךְ וּמִמַּכֹּותַיִךְ אֶרְפָּאֵךְ נְאֻם־יְהוָה כִּי נִדָּחָה קָרְאוּ לָךְ צִיֹּון הִיא דֹּרֵשׁ אֵין לָהּ׃ ס
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּי֩ |
ki | H3588 | HC | for |
אַעֲלֶ֨ה |
'a.'a.Leh | H5927 | HVhi1cs | I will bring up |
אֲרֻכָ֥ה |
'a.ru.Khah | H724 | HNcfsa | healing |
לָ֛/ךְ |
la/kh | HR/Sp2fs | for (the)/ you | |
וּ/מִ/מַּכּוֹתַ֥יִ/ךְ |
u./mi./ma.ko.Ta.yi/kh | H4347 | HC/R/Ncfpc/Sp2fs | and/ from/ wounds/ your |
אֶרְפָּאֵ֖/ךְ |
'er.pa.'E/kh | H7495 | HVqi1cs/Sp2fs | I will heal/ you |
נְאֻם |
ne.'um- | H5002 | HNcmsc | (the) utterance of |
יְהוָ֑ה |
Yah.weh | H3068 | HNp | Yahweh |
כִּ֤י |
ki | H3588 | HC | that |
נִדָּחָה֙ |
ni.da.Chah | H5080 | HVNsfsa | an outcast |
קָ֣רְאוּ |
Ka.re.'u | H7121 | HVqp3cp | people have called |
לָ֔/ךְ |
La/kh | HR/Sp2fs | (to) (the)/ you | |
צִיּ֣וֹן |
tzi.Yon | H6726 | HNp | (is) Zion |
הִ֔יא |
Hi' | H1931 | HPp3fs | it |
דֹּרֵ֖שׁ |
do.Resh | H1875 | HVqrmsa | (is one who) cares |
אֵ֥ין |
'ein | H369 | HTn | there not |
לָֽ/הּ |
La/h | HR/Sp3fs | for (the)/ it |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H724 — אֲרוּכָה (ʼărûwkâh, ar-oo-kaw'): or אֲרֻכָה; feminine passive participle of אָרַךְ (in the sense of restoring to soundness); wholeness (literally or figuratively); health, made up, perfected.
- H1875 — דָּרַשׁ (dârash, daw-rash'): a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship; ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H4347 — מַכָּה (makkâh, mak-kaw'): or (masculine) מַכֶּה; (plural only) from נָכָה; a blow (in 2 Chronicles 2:10, of the flail); by implication,; a wound; figuratively, carnage, also pestilence; beaten, blow, plague, slaughter, smote, [idiom] sore, stripe, stroke, wound(-ed).
- H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
- H5080 — נָדַח (nâdach, naw-dakh'): a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.); banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
- H5927 — עָלָה (ʻâlâh, aw-law'): a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
- H6726 — צִיּוֹן (Tsîyôwn, tsee-yone'): the same (regularly) as צִיּוּןlemma צִיוּן missing dagesh, corrected to צִיּוּן; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
- H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
- H7495 — רָפָא (râphâʼ, raw-faw'): or רָפָה; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure; cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See רָפָה.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
- H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- For I — Exodus 15:26, Psalms 23:3, Psalms 103:3, Psalms 107:20, Isaiah 30:26, Jeremiah 3:22, Jeremiah 30:13, Jeremiah 33:6, Ezekiel 34:16, Hosea 6:1, Malachi 4:2, 1 Peter 2:24, Revelation 22:2
- they — Nehemiah 4:1-4, Psalms 12:5, Psalms 44:13-16, Psalms 79:9-11, Isaiah 11:12, Lamentations 2:15, Ezekiel 35:12, Ezekiel 36:2-3, Ezekiel 36:20
Reciprocal references (11): Psalms 42:11, Psalms 60:2, Isaiah 54:11, Isaiah 56:8, Isaiah 60:15, Jeremiah 30:15, Jeremiah 49:36, Hosea 11:3, Micah 4:6, Matthew 9:12, Romans 11:26
Related Topics
- Thompson Chain: HEALTH-DISEASE, OUTCASTS, RESTORATION
- Nave’s: GOD, ISRAEL, PROPHECIES CONCERNING, ZION
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