Bible/John/20/26
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Bible > John > Chapter 20 > Verse 26
John 20:26
| ← John 20:25 | John 20:26 (KJV) [words of Jesus] | John 20:27 [words of Jesus] → |
|---|---|---|
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
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And after eight days again his disciples were within, and Thomas with them: [then] came Jesus, the doors being shut, and stood in the midst, and said, Peace [be] unto you.
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Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing.
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Verse Text
KJV with Strong's Numbers
AndG2532 afterG3326 eightG3638 daysG2250 againG3825 hisG846 disciplesG3101 wereG2258 withinG2080, andG2532 ThomasG2381 withG3326 themG846: then cameG2064 JesusG2424, the doorsG2374 being shutG2808, andG2532 stoodG2476 inG1519 the midstG3319, andG2532 saidG2036, PeaceG1515 be unto youG5213.
Original Greek
Καὶ μεθ’ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετ’ αὐτῶν. ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν, Εἰρήνη ὑμῖν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Καὶ |
Kai | G2532 | CONJ | And |
μεθ’ |
meth’ | G3326 | PREP | after |
ἡμέρας |
hēmeras | G2250 | N-APF | days |
ὀκτὼ |
oktō | G3638 | A-NUI | eight |
πάλιν |
palin | G3825 | ADV | again |
ἦσαν |
ēsan | G2258 | V-IAI-3P | were |
ἔσω |
esō | G2080 | ADV | within |
οἱ |
hoi | G3588 | T-NPM | * |
μαθηταὶ |
mathētai | G3101 | N-NPM | disciples |
αὐτοῦ, |
autou | G846 | P-GSM | his |
καὶ |
kai | G2532 | CONJ | and |
Θωμᾶς |
Thōmas | G2381 | N-NSM | Thomas |
μετ’ |
met’ | G3326 | PREP | with |
αὐτῶν. |
autōn | G846 | P-GPM | them |
ἔρχεται |
erchetai | G2064 | V-PNI-3S | came |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς, |
Iēsous | G2424 | N-NSM | Jesus |
τῶν |
tōn | G3588 | T-GPF | the |
θυρῶν |
thurōn | G2374 | N-GPF | doors |
κεκλεισμένων, |
kekleismenōn | G2808 | V-RPP-GPF | being shut |
καὶ |
kai | G2532 | CONJ | and |
ἔστη |
estē | G2476 | V-2AAI-3S | stood |
εἰς |
eis | G1519 | PREP | in |
τὸ |
to | G3588 | T-ASN | the |
μέσον |
meson | G3319 | A-ASN | midst |
καὶ |
kai | G2532 | CONJ | and |
εἶπεν, |
eipen | G2036 | V-2AAI-3S | said |
Εἰρήνη |
Eirēnē | G1515 | N-NSF | Peace |
ὑμῖν. |
humin | G5213 | P-2DP | unto you |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1515 — εἰρήνη (eirḗnē, i-ray'-nay): peace, peace of mind — probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2080 — ἔσω (ésō, es'-o): within, inside — from εἰς; inside (as preposition or adjective):-- (with-)in(-ner, -to, -ward).
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2374 — θύρα (thýra, thoo'-rah): a door, opportunity — apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively):--door, gate.
- G2381 — Θωμᾶς (Thōmâs, tho-mas'): Thomas — of Chaldee origin (compare תָּאוֹם); the twin; Thomas, a Christian:--Thomas.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2808 — κλείω (kleíō, kli'-o): I shut, shut up — a primary verb; to close (literally or figuratively):--shut (up).
- G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
- G3319 — μέσος (mésos, mes'-os): middle, in the middle — from μετά; middle (as an adjective or (neuter) noun):--among, X before them, between, + forth, mid(-day, -night), midst, way.
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3638 — ὀκτώ (oktṓ, ok-to'): eight — a primary numeral; "eight":--eight.
- G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- eight — Matthew 17:1, Luke 9:28, John 20:19
- Peace — Isaiah 26:12, Isaiah 27:5, Isaiah 54:10, John 20:19
- Thomas — John 20:24
Reciprocal references (17): Genesis 43:23, Numbers 6:26, Judges 6:23, Psalms 85:8, Matthew 18:20, Luke 24:36, John 14:27, John 21:14, Acts 1:13, Acts 2:32, Acts 12:10, Acts 20:7, Romans 10:9, 1 Corinthians 15:44, 1 Corinthians 16:2, 1 Peter 5:14, Revelation 1:10
Related Topics
- Thompson Chain: MORTALITY-IMMORTALITY
- Torrey’s: SABBATH, THE
- Nave’s: JESUS, THE CHRIST, SKEPTICISM, THOMAS
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