Bible/Acts/20/23

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Bible > Acts > Chapter 20 > Verse 23

Acts 20:23


Acts 20:22 Acts 20:23 (KJV) Acts 20:24
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Verse Text

KJV with Strong's Numbers

SaveG4133 thatG3754 the HolyG40 GhostG4151 witnessethG1263 in everyG2596 cityG4172, sayingG3004 thatG3754 bondsG1199 andG2532 afflictionsG2347 abideG3306 meG3165.


Original Greek

πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.

Greek Transliteration Strong's Morphology Gloss
πλὴν
plēn G4133 ADV Save
ὅτι
hoti G3754 CONJ that
τὸ
to G3588 T-NSN *
Πνεῦμα
Pneuma G4151 N-NSN Ghost
τὸ
to G3588 T-NSN the
Ἅγιον
Hagion G40 A-NSN Holy
κατὰ
kata G2596 PREP in every
πόλιν
polin G4172 N-ASF city
διαμαρτύρεται
diamarturetai G1263 V-PNI-3S witnesseth
λέγον
legon G3004 V-PAP-NSN saying
ὅτι
hoti G3754 CONJ that
δεσμά
desma G1199 N-NPN bonds
με
me G3165 P-1AS me
καὶ
kai G2532 CONJ and
θλίψεις
thlipseis G2347 N-NPF afflictions
μένουσιν.
menousin G3306 V-PAI-3P abide
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G1199 — δεσμόν (desmón, des-mon'): a bond, chain — neuter and masculine respectively from δέω; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability:--band, bond, chain, string.
  • G1263 — διαμαρτύρομαι (diamartýromai, dee-am-ar-too'-rom-ahee): I give solemn evidence, testify solemnly — from διά and μαρτυρέω; to attest or protest earnestly, or (by implication) hortatively:--charge, testify (unto), witness.
  • G2347 — θλῖψις (thlîpsis, thlip'-sis): persecution, affliction, distress — from θλίβω; pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
  • G3306 — μένω (ménō, men'-o): I remain, abide — a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G4133 — πλήν (plḗn, plane): however, nevertheless — from πλείων; moreover (besides), i.e. albeit, save that, rather, yet:--but (rather), except, nevertheless, notwithstanding, save, than.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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