Bible/Jude/1/7

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Bible > Jude > Chapter 1 > Verse 7

Jude 1:7[edit | edit source]


Jude 1:6 Jude 1:7 (KJV) Jude 1:8
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Likewise also these [filthy] dreamers defile the flesh, despise dominion, and speak evil of dignities.


Verse Text[edit | edit source]

KJV with Strong's Numbers[edit | edit source]

Even as SodomG4670 andG2532 GomorrhaG1116, andG2532 the citiesG4172 aboutG4012 themG846 in likeG3664 G5125 mannerG5158, giving themselves over to fornicationG1608, andG2532 goingG565 afterG3694 strangeG2087 fleshG4561, are set forth forG4295 an exampleG1164, sufferingG5254 the vengeanceG1349 of eternalG166 fireG4442.


Original Greek[edit | edit source]

ὡς Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον ἐκπορνεύσασαι, καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα, πυρὸς αἰωνίου δίκην ὑπέχουσαι.

Greek Transliteration Strong's Morphology Gloss
ὡς
hōs G5613 ADV Even as
Σόδομα
Sodoma G4670 N-NPN Sodom
καὶ
kai G2532 CONJ and
Γόμορρα,
Gomorra G1116 N-NSF Gomorrha
καὶ
kai G2532 CONJ and
αἱ
hai G3588 T-NPF the
περὶ
peri G4012 PREP about
αὐτὰς
autas G846 P-APF them
πόλεις
poleis G4172 N-NPF cities
τὸν
ton G3588 T-ASM *
ὅμοιον
homoion G3664 A-ASM in like
τούτοις
toutois G5125 D-DPM
τρόπον
tropon G5158 N-ASM manner
ἐκπορνεύσασαι,
ekporneusasai G1608 V-AAP-NPF giving themselves over to fornication
καὶ
kai G2532 CONJ and
ἀπελθοῦσαι
apelthousai G565 V-2AAP-NPF going
ὀπίσω
opisō G3694 ADV after
σαρκὸς
sarkos G4561 N-GSF flesh
ἑτέρας,
heteras G2087 A-GSF strange
πρόκεινται
prokeintai G4295 V-PNI-3P are set forth for
δεῖγμα,
deigma G1164 N-ASN an example
πυρὸς
puros G4442 N-GSN fire
αἰωνίου
aiōniou G166 A-GSN of eternal
δίκην
dikēn G1349 N-ASF the vengeance
ὑπέχουσαι.
hupechousai G5254 V-PAP-NPF suffering
Source: Textus Receptus (Scrivener 1894)

Strong's References[edit | edit source]

  • G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): eternal, unending — from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
  • G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1116 — Γόμοῤῥα (Gómorrha, gom'-or-hrhah): Gomorrah — of Hebrew origin (עֲמֹרָה); Gomorrha (i.e. Amorah), a place near the Dead Sea:--Gomorrha.
  • G1164 — δεῖγμα (deîgma, digh'-mah): an example, type — from the base of δεικνύω; a specimen (as shown):--example.
  • G1349 — δίκη (díkē, dee'-kay): justice, judicial hearing, punishment — probably from δεικνύω; right (as self-evident), i.e. justice (the principle, a decision, or its execution):--judgment, punish, vengeance.
  • G1608 — ἐκπορνεύω (ekporneúō, ek-porn-yoo'-o): I am guilty of fornication — from ἐκ and πορνεύω; to be utterly unchaste:--give self over to fornication.
  • G2087 — ἕτερος (héteros, het'-er-os): another, different — of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3664 — ὅμοιος (hómoios, hom'-oy-os): like, similar to — from the base of ὁμοῦ; similar (in appearance or character):--like, + manner.
  • G3694 — ὀπίσω (opísō, op-is'-o): behind, after — from the same as ὄπισθεν with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):--after, back(-ward), (+ get) behind, + follow.
  • G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
  • G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
  • G4295 — πρόκειμαι (prókeimai, prok'-i-mahee): I am set before — from πρό and κεῖμαι; to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward):--be first, set before (forth).
  • G4442 — πῦρ (pŷr, poor): fire, trials — a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.
  • G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
  • G4670 — Σόδομα (Sódoma, sod'-om-ah): Sodom — plural of Hebrew origin (סְדֹם); Sodoma (i.e. Sedom), a place in Palestine:--Sodom.
  • G5125 — τούτοις (toútois, too'-toice): dative case plural masculine or neuter of οὗτος; to (for, in, with or by) these (persons or things):--such, them, there(-in, -with), these, this, those.
  • G5158 — τρόπος (trópos, trop'-os): way, manner, character — from the same as τροπή; a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character:--(even) as, conversation, (+ like) manner, (+ by any) means, way.
  • G5254 — ὑπέχω (hypéchō, hoop-ekh'-o): I submit to, undergo — from ὑπό and ἔχω; to hold oneself under, i.e. endure with patience:--suffer.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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