Bible/Matthew/22/10
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Bible > Matthew > Chapter 22 > Verse 10
Matthew 22:10
| ← Matthew 22:9 [words of Jesus] | Matthew 22:10 (KJV) [words of Jesus] | Matthew 22:11 [words of Jesus] → |
|---|---|---|
Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
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So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
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And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
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Verse Text
KJV with Strong's Numbers
SoG2532 thoseG1565 servantsG1401 went outG1831 intoG1519 the highwaysG3598, and gathered togetherG4863 allG3956 as many asG3745 they foundG2147, bothG5037 badG4190 andG2532 goodG18: andG2532 the weddingG1062 was furnishedG4130 with guestsG345.
Original Greek
καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | So |
ἐξελθόντες |
exelthontes | G1831 | V-2AAP-NPM | went out |
οἱ |
hoi | G3588 | T-NPM | * |
δοῦλοι |
douloi | G1401 | N-NPM | servants |
ἐκεῖνοι |
ekeinoi | G1565 | D-NPM | those |
εἰς |
eis | G1519 | PREP | into |
τὰς |
tas | G3588 | T-APF | the |
ὁδοὺς |
hodous | G3598 | N-APF | highways |
συνήγαγον |
sunēgagon | G4863 | V-2AAI-3P | and gathered together |
πάντας |
pantas | G3956 | A-APM | all |
ὅσους |
hosous | G3745 | K-APM | as many as |
εὗρον, |
heuron | G2147 | V-2AAI-3P | they found |
πονηρούς |
ponērous | G4190 | A-APM | bad |
τε |
te | G5037 | PRT | both |
καὶ |
kai | G2532 | CONJ | and |
ἀγαθούς· |
agathous | G18 | A-APM | good |
καὶ |
kai | G2532 | CONJ | and |
ἐπλήσθη |
eplēsthē | G4130 | V-API-3S | was furnished |
ὁ |
ho | G3588 | T-NSM | the |
γάμος |
gamos | G1062 | N-NSM | wedding |
ἀνακειμένων. |
anakeimenōn | G345 | V-PNP-GPM | with guests |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G18 — ἀγαθός (agathós, ag-ath-os'): good — a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
- G345 — ἀνακεῖμαι (anakeîmai, an-ak-i'-mahee): I recline, especially at a dinner-table — from ἀνά and κεῖμαι; to recline (as a corpse or at a meal):--guest, lean, lie, sit (down, at meat), at the table.
- G1062 — γάμος (gámos, gam'-os): a marriage, wedding, wedding-feast — of uncertain affinity; nuptials:--marriage, wedding.
- G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
- G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
- G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): I find — a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3598 — ὁδός (hodós, hod-os'): a way, road, journey — apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
- G3745 — ὅσος (hósos, hos'-os): how much, how great, how many — by reduplication from ὅς; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4130 — πλήθω (plḗthō, play'-tho): I fill — a prolonged form of a primary (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi); to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time):--accomplish, full (…come), furnish.
- G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
- G4863 — συνάγω (synágō, soon-ag'-o): I gather together — from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
- G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and the — Matthew 25:10, Revelation 5:9, Revelation 7:9, Revelation 19:6-9
- both — Matthew 13:38, Matthew 13:47-48, Matthew 22:11-12, Matthew 25:1-2, 1 Corinthians 6:9-11, 2 Corinthians 12:21, 1 John 2:19, Revelation 2:14-15, Revelation 2:20-23
Reciprocal references (8): Matthew 13:30, Matthew 20:7, Luke 14:13, Luke 14:23, Acts 18:6, Romans 10:20, Ephesians 6:9, Hebrews 4:6
Related Topics
- Thompson Chain: MIXED MULTITUDE
- Torrey’s: PARABLES
- Nave’s: COVETOUSNESS, FEASTS, HOSPITALITY, JESUS, THE CHRIST, KINGDOM OF HEAVEN, SALVATION, WICKED (PEOPLE)
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