Bible/Matthew/27/40
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Bible > Matthew > Chapter 27 > Verse 40
Matthew 27:40
| ← Matthew 27:39 | Matthew 27:40 (KJV) | Matthew 27:41 → |
|---|---|---|
And they that passed by reviled him, wagging their heads,
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And saying, Thou that destroyest the temple, and buildest [it] in three days, save thyself. If thou be the Son of God, come down from the cross.
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Likewise also the chief priests mocking [him], with the scribes and elders, said,
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Verse Text
KJV with Strong's Numbers
AndG2532 sayingG3004, Thou that destroyestG2647 the templeG3485, andG2532 buildestG3618 it inG1722 threeG5140 daysG2250, saveG4982 thyselfG4572. IfG1487 thou beG1488 the SonG5207 of GodG2316, come downG2597 fromG575 the crossG4716.
Original Greek
καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν· εἰ υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
λέγοντες, |
legontes | G3004 | V-PAP-NPM | saying |
Ὁ |
Ho | G3588 | T-NSM | the |
καταλύων |
kataluōn | G2647 | V-PAP-NSM | Thou that destroyest |
τὸν |
ton | G3588 | T-ASM | the |
ναὸν |
naon | G3485 | N-ASM | temple |
καὶ |
kai | G2532 | CONJ | and |
ἐν |
en | G1722 | PREP | in |
τρισὶν |
trisin | G5140 | A-DPF | three |
ἡμέραις |
hēmerais | G2250 | N-DPF | days |
οἰκοδομῶν, |
oikodomōn | G3618 | V-PAP-NSM | buildest |
σῶσον |
sōson | G4982 | V-AAM-2S | save |
σεαυτόν· |
seauton | G4572 | F-2ASM | thyself |
εἰ |
ei | G1487 | COND | If |
υἱὸς |
huios | G5207 | N-NSM | Son |
εἶ |
ei | G1488 | V-PAI-2S | thou be |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ, |
Theou | G2316 | N-GSM | of God |
κατάβηθι |
katabēthi | G2597 | V-2AAM-2S | come down |
ἀπὸ |
apo | G575 | PREP | from |
τοῦ |
tou | G3588 | T-GSM | the |
σταυροῦ. |
staurou | G4716 | N-GSM | cross |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2597 — καταβαίνω (katabaínō, kat-ab-ah'-ee-no): I go down, come down — from κατά and the base of βάσις; to descend (literally or figuratively):--come (get, go, step) down, fall (down).
- G2647 — καταλύω (katalýō, kat-al-oo'-o): I break up, overthrow, unharness, find a lodging — from κατά and λύω; to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare κατάλυμα) to halt for the night:--destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3485 — ναός (naós, nah-os'): a temple, shrine — from a primary (to dwell); a fane, shrine, temple :--shrine, temple. Compare ἱερόν.
- G3618 — οἰκοδομέω (oikodoméō, oy-kod-om-eh'-o): I build, build up, edify — from the same as οἰκοδομή; to be a house-builder, i.e. construct or (figuratively) confirm:--(be in) build(-er, -ing, up), edify, embolden.
- G4572 — σεαυτοῦ (seautoû, seh-ow-too'): of yourself — genitive case from σέ and αὐτός, also dative case of the same, , and accusative case , likewise contracted , , and , respectively; of (with, to) thyself:--thee, thine own self, (thou) thy(-self).
- G4716 — σταυρός (staurós, stow-ros'): a cross — from the base of ἵστημι; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:--cross.
- G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
- G5140 — τρεῖς (treîs, trice): three — a primary (plural) number; "three":--three.
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- come — Matthew 16:4, Luke 16:31
- If — Matthew 4:3, Matthew 4:6, Matthew 26:63-64, Matthew 27:54
- saying — Genesis 37:19-20, Revelation 11:10
- that destroyest — Matthew 26:61, Luke 14:29-30, John 2:19-22
Reciprocal references (16): 2 Kings 2:23, Job 16:4, Psalms 14:6, Psalms 22:7, Psalms 109:25, Psalms 119:42, Obadiah 1:12, Matthew 12:40, Matthew 27:43, Mark 14:57, Mark 15:29, Luke 2:34, John 1:34, John 11:37, Acts 4:27, 2 Corinthians 1:19
Related Topics
- Nave’s: BLASPHEMY, DEATH, INFIDELITY, JESUS, THE CHRIST, MALEFACTORS (CRIMINALS), MOCKING, PERSECUTION, REVILING, TEMPLE
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