Bible/Numbers/9/13
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Bible > Numbers > Chapter 9 > Verse 13
Numbers 9:13
| ← Numbers 9:12 | Numbers 9:13 (KJV) | Numbers 9:14 → |
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They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
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But the man that [is] clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
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And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
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Verse Text
KJV with Strong's Numbers
But the manH376 that is cleanH2889, and is not in a journeyH1870, and forbearethH2308 to keepH6213 the passoverH6453, even the same soulH5315 shall be cut offH3772 from among his peopleH5971: because he broughtH7126 not the offeringH7133 of the LORDH3068 in his appointed seasonH4150, that manH376 shall bearH5375 his sinH2399.
Original Hebrew
וְהָאִישׁ אֲשֶׁר־הוּא טָהֹור וּבְדֶרֶךְ לֹא־הָיָה וְחָדַל לַעֲשֹׂות הַפֶּסַח וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ כִּי ׀ קָרְבַּן יְהוָה לֹא הִקְרִיב בְּמֹעֲדֹו חֶטְאֹו יִשָּׂא הָאִישׁ הַהוּא׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/הָ/אִישׁ֩ |
ve./ha./'Ish | H376 | HC/Td/Ncmsa | and/ the/ person |
אֲשֶׁר |
'a.Sher- | H834 | HTr | who |
ה֨וּא |
hu' | H1931 | HPp3ms | he |
טָה֜וֹר |
ta.Hor | H2889 | HAamsa | (was) pure |
וּ/בְ/דֶ֣רֶךְ |
u./ve./De.rekh | H1870 | HC/R/Ncbsa | and/ on/ a journey |
לֹא |
lo'- | H3808 | HTn | not |
הָיָ֗ה |
ha.Yah | H1961 | HVqp3ms | he was |
וְ/חָדַל֙ |
ve./cha.Dal | H2308 | HC/Vqq3ms | and/ he failed |
לַ/עֲשׂ֣וֹת |
la./'a.Sot | H6213 | HR/Vqc | to/ observe |
הַ/פֶּ֔סַח |
ha./Pe.sach | H6453 | HTd/Ncmsa | the/ passover |
וְ/נִכְרְתָ֛ה |
ve./nikh.re.Tah | H3772 | HC/VNq3fs | and/ it will be cut off |
הַ/נֶּ֥פֶשׁ |
ha./Ne.fesh | H5315 | HTd/Ncbsa | the/ person |
הַ/הִ֖וא |
ha./Hiv' | H1931 | HTd/Pp3fs | (the)/ that |
מֵֽ/עַמֶּ֑י/הָ |
me./'a.Mei./ha | H5971 | HR/Ncmpc/Sp3fs | from/ kinspeople(s)/ its |
כִּ֣י |
ki | H3588 | HC | for |
קָרְבַּ֣ן |
ka.re.Ban | H7133 | HNcmsc | (the) offering of |
יְהוָ֗ה |
Yah.weh | H3068 | HNp | Yahweh |
לֹ֤א |
lo' | H3808 | HTn | not |
הִקְרִיב֙ |
hik.Riv | H7126 | HVhp3ms | he brought near |
בְּ/מֹ֣עֲד֔/וֹ |
be./Mo.'a.D/o | H4150 | HR/Ncmsc/Sp3ms | at/ appointed time/ its |
חֶטְא֥/וֹ |
chet.'/O | H2399 | HNcmsc/Sp3ms | sin/ his |
יִשָּׂ֖א |
yi.Sa' | H5375 | HVqi3ms | he will bear |
הָ/אִ֥ישׁ |
ha./'Ish | H376 | HTd/Ncmsa | the/ person |
הַ/הֽוּא |
ha./Hu' | H1931 | HTd/Pp3ms | (the)/ that |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
- H1870 — דֶּרֶךְ (derek, deh'-rek): from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
- H2308 — חָדַל (châdal, khaw-dal'): a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle; cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
- H2399 — חֵטְא (chêṭᵉʼ, khate): from חָטָא; a crime or its penalty; fault, [idiom] grievously, offence, (punishment of) sin.
- H2889 — טָהוֹר (ṭâhôwr, taw-hore'): or טָהֹר; from טָהֵר; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness).
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3772 — כָּרַת (kârath, kaw-rath'): a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
- H4150 — מוֹעֵד (môwʻêd, mo-ade'): or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
- H5315 — נֶפֶשׁ (nephesh, neh'-fesh): from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
- H5375 — נָשָׂא (nâsâʼ, naw-saw'): or נָסָה; (Psalm 4:6 (אֲבַד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.
- H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
- H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
- H6453 — פֶּסַח (peçach, peh'-sakh): from פָּסַח; a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim); passover (offering).
- H7126 — קָרַב (qârab, kaw-rab'): a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
- H7133 — קׇרְבָּן (qorbân, kor-bawn'): or קֻרְבָּן; from קָרַב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
- H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- bear his sin — Leviticus 20:20, Leviticus 22:9, Numbers 5:31, Ezekiel 23:49, Hebrews 9:28
- because — Numbers 9:2-3, Numbers 9:7
- forbeareth — Genesis 17:14, Exodus 12:15, Leviticus 17:4, Leviticus 17:10, Leviticus 17:14-16, Numbers 15:30-31, Numbers 19:13, Hebrews 2:3, Hebrews 6:6, Hebrews 10:26-29, Hebrews 12:25
Reciprocal references (9): Exodus 12:19, Exodus 12:47, Exodus 28:43, Exodus 30:33, Leviticus 5:1, Leviticus 24:15, Numbers 19:9, Numbers 28:2, 1 Corinthians 11:27
Related Topics
- Thompson Chain: CHURCH, THE
- Torrey’s: FEAST OF THE PASSOVER, THE, HIGH PRIEST, THE
- Nave’s: CHURCH, PASSOVER
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