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Bible > Romans > Chapter 3 > Verse 5

Romans 3:5

← Romans 3:4 Romans 3:5 (KJV) Romans 3:6 →
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)
God forbid: for then how shall God judge the world?

Verse Text

KJV with Strong's Numbers

ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046?G3361 Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709?(I speakG3004 asG2596 a manG444)

Original Greek

εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησι, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω

Greek Transliteration Strong's Morphology Gloss
εἰ
 ei G1487 COND if
δὲ
 de G1161 CONJ But
ἡ
 hē G3588 T-NSF *
ἀδικία
 adikia G93 N-NSF unrighteousness
ἡμῶν
 hēmōn G2257 P-1GP our
Θεοῦ
 Theou G2316 N-GSM of God
δικαιοσύνην
 dikaiosunēn G1343 N-ASF the righteousness
συνίστησι,
 sunistēsi G4921 V-PAI-3S commend
τί
 ti G5101 I-ASN what
ἐροῦμεν;
 eroumen G2046 V-FAI-1P shall we say
μὴ
 mē G3361 PRT-N
ἄδικος
 adikos G94 A-NSM unrighteous
ὁ
 ho G3588 T-NSM *
Θεὸς
 Theos G2316 N-NSM God
ὁ
 ho G3588 T-NSM *
ἐπιφέρων
 epipherōn G2018 V-PAP-NSM who taketh
τὴν
 tēn G3588 T-ASF *
ὀργήν;
 orgēn G3709 N-ASF vengeance
κατὰ
 kata G2596 PREP as
ἄνθρωπον
 anthrōpon G444 N-ASM a man
λέγω
 legō G3004 V-PAI-1S (I speak
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G93 — ἀδικία (adikía, ad-ee-kee'-ah): unrighteousness — from ἄδικος; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act):--iniquity, unjust, unrighteousness, wrong.
  • G94 — ἄδικος (ádikos, ad'-ee-kos): unjust, unrighteous — from Α (as a negative particle) and δίκη; unjust; by extension wicked; by implication, treacherous; specially, heathen:--unjust, unrighteous.
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): justice, justness, righteousness — from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
  • G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
  • G2018 — ἐπιφέρω (epiphérō, ep-ee-fer'-o): I bring forward against — from ἐπί and φέρω; to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict)), superinduce:--add, bring (against), take.
  • G2046 — ἐρέω (eréō, er-eh'-o): I say, speak — probably a fuller form of ῥέω; an alternate for ἔπω in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.
  • G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3709 — ὀργή (orgḗ, or-gay'): anger, wrath, passion — from ὀρέγομαι; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
  • G4921 — συνιστάω (synistáō, soon-is-tah'-o): I commend, prove, am composed of, cohere — from σύν and ἵστημι (including its collateral forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute:--approve, commend, consist, make, stand (with).
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (29): Genesis 18:23, Deuteronomy 32:4, Joshua 7:8, Judges 20:25, 2 Chronicles 19:7, Nehemiah 9:35, Job 13:7, Job 34:10, Job 34:17, Job 36:23, Psalms 96:10, Psalms 119:75, Psalms 119:137, Psalms 145:17, Proverbs 1:16, Isaiah 10:22, Jeremiah 12:1, Jeremiah 50:15, Ezekiel 18:25, Micah 6:3, Romans 2:2, Romans 3:9, Romans 5:8, Romans 9:19, Romans 9:30, 1 Corinthians 14:15, Hebrews 6:10, Hebrews 11:32, Revelation 13:18

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