Bible/1 John/3/9
Jump to navigation
Jump to search
Bible > 1 John > Chapter 3 > Verse 9
1 John 3:9
| ← 1 John 3:8 | 1 John 3:9 (KJV) | 1 John 3:10 → |
|---|---|---|
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
|
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
|
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
|
Verse Text
KJV with Strong's Numbers
WhosoeverG3956 is bornG1080 ofG1537 GodG2316 dothG4160 notG3756 commit sinG266; forG3754 hisG846 seedG4690 remainethG3306 inG1722 himG846: andG2532 he cannotG3756 G1410 sinG264, becauseG3754 he is bornG1080 ofG1537 GodG2316.
Original Greek
πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει· καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
πᾶς |
pas | G3956 | A-NSM | Whosoever |
ὁ |
ho | G3588 | T-NSM | * |
γεγεννημένος |
gegennēmenos | G1080 | V-RPP-NSM | is born |
ἐκ |
ek | G1537 | PREP | of |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | God |
ἁμαρτίαν |
hamartian | G266 | N-ASF | commit sin |
οὐ |
ou | G3756 | PRT-N | not |
ποιεῖ, |
poiei | G4160 | V-PAI-3S | doth |
ὅτι |
hoti | G3754 | CONJ | for |
σπέρμα |
sperma | G4690 | N-NSN | seed |
αὐτοῦ |
autou | G846 | P-GSM | his |
ἐν |
en | G1722 | PREP | in |
αὐτῷ |
autō | G846 | P-DSM | him |
μένει· |
menei | G3306 | V-PAI-3S | remaineth |
καὶ |
kai | G2532 | CONJ | and |
οὐ |
ou | G3756 | PRT-N | he cannot |
δύναται |
dunatai | G1410 | V-PNI-3S | |
ἁμαρτάνειν, |
hamartanein | G264 | V-PAN | sin |
ὅτι |
hoti | G3754 | CONJ | because |
ἐκ |
ek | G1537 | PREP | of |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | God |
γεγέννηται. |
gegennētai | G1080 | V-RPI-3S | he is born |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): I sin — perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
- G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1080 — γεννάω (gennáō, ghen-nah'-o): I beget, bring forth, give birth to — from a variation of γένος; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3306 — μένω (ménō, men'-o): I remain, abide — a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
- G4690 — σπέρμα (spérma, sper'-mah): seed, offspring — from σπείρω; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):--issue, seed.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and he — Matthew 7:18, Acts 4:20, Romans 6:2, Galatians 5:17, Titus 1:2
- born — John 1:13, 1 John 2:29, 1 John 4:7, 1 John 5:1, 1 John 5:4, 1 John 5:18
- for — Job 19:28, 1 Peter 1:23
Reciprocal references (17): Genesis 39:9, Leviticus 11:37, Psalms 119:3, Zephaniah 3:13, Matthew 5:45, Matthew 13:38, John 3:3, John 3:6, John 3:8, 1 Corinthians 13:13, Galatians 1:10, Ephesians 5:9, James 1:18, 1 Peter 1:3, 1 John 3:4, 1 John 3:6, 1 John 4:4
Related Topics
- Thompson Chain: LIFE-DEATH
- Nave’s: HOLINESS, PERFECTION, REGENERATION, RIGHTEOUS, RIGHTEOUSNESS, SIN, SINLESSNESS, WICKED (PEOPLE)
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet