Bible/Matthew/5/45

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Bible > Matthew > Chapter 5 > Verse 45

Matthew 5:45


Matthew 5:44 [words of Jesus] Matthew 5:45 (KJV) [words of Jesus] Matthew 5:46 [words of Jesus]
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
For if ye love them which love you, what reward have ye? do not even the publicans the same?

Verse Text

KJV with Strong's Numbers

ThatG3704 ye may beG1096 the childrenG5207 of yourG5216 FatherG3962 whichG3588 is inG1722 heavenG3772: forG3754 he makethG393 hisG846 sunG2246 to riseG393 onG1909 the evilG4190 andG2532 on the goodG18, andG2532 sendeth rainG1026 onG1909 the justG1342 andG2532 on the unjustG94.


Original Greek

ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθούς, καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.

Greek Transliteration Strong's Morphology Gloss
ὅπως
hopōs G3704 ADV That
γένησθε
genēsthe G1096 V-2ADS-2P ye may be
υἱοὶ
huioi G5207 N-NPM the children
τοῦ
tou G3588 T-GSM *
πατρὸς
patros G3962 N-GSM Father
ὑμῶν
humōn G5216 P-2GP of your
τοῦ
tou G3588 T-GSM which
ἐν
en G1722 PREP is in
οὐρανοῖς,
ouranois G3772 N-DPM heaven
ὅτι
hoti G3754 CONJ for
τὸν
ton G3588 T-ASM *
ἥλιον
hēlion G2246 N-ASM sun
αὐτοῦ
autou G846 P-GSM his
ἀνατέλλει
anatellei G393 V-PAI-3S he maketh to rise
ἐπὶ
epi G1909 PREP on
πονηροὺς
ponērous G4190 A-APM the evil
καὶ
kai G2532 CONJ and
ἀγαθούς,
agathous G18 A-APM on the good
καὶ
kai G2532 CONJ and
βρέχει
brechei G1026 V-PAI-3S sendeth rain
ἐπὶ
epi G1909 PREP on
δικαίους
dikaious G1342 A-APM the just
καὶ
kai G2532 CONJ and
ἀδίκους.
adikous G94 A-APM on the unjust
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G18 — ἀγαθός (agathós, ag-ath-os'): good — a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
  • G94 — ἄδικος (ádikos, ad'-ee-kos): unjust, unrighteous — from Α (as a negative particle) and δίκη; unjust; by extension wicked; by implication, treacherous; specially, heathen:--unjust, unrighteous.
  • G393 — ἀνατέλλω (anatéllō, an-at-el'-lo): I make to rise, I rise, shine — from ἀνά and the base of τέλος; to (cause to) arise:--(a-, make to) rise, at the rising of, spring (up), be up.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1026 — βρέχω (bréchō, brekh'-o): I moisten, rain, send rain — a primary verb; to moisten (especially by a shower):--(send) rain, wash.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1342 — δίκαιος (díkaios, dik'-ah-yos): just, righteous, impartial — from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2246 — ἥλιος (hḗlios, hay'-lee-os): the sun, sunlight — from (a ray; perhaps akin to the alternate of αἱρέομαι); the sun; by implication, light:--+ east, sun.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3704 — ὅπως (hópōs, hop'-oce): how, in order that, so that — from ὅς and πῶς; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):--because, how, (so) that, to, when.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
  • G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
  • G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
  • G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

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BibleMatthewMatthew 5 › Verse 45