Bible/James/1/18
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Bible > James > Chapter 1 > Verse 18
James 1:18
| ← James 1:17 | James 1:18 (KJV) | James 1:19 → |
|---|---|---|
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
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Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
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Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
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Verse Text
KJV with Strong's Numbers
Of his own willG1014 begat heG616 usG2248 with the wordG3056 of truthG225, thatG1519 weG2248 should beG1511 a kindG5100 of firstfruitsG536 of hisG846 creaturesG2938.
Original Greek
βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
βουληθεὶς |
boulētheis | G1014 | V-AOP-NSM | Of his own will |
ἀπεκύησεν |
apekuēsen | G616 | V-AAI-3S | begat he |
ἡμᾶς |
hēmas | G2248 | P-1AP | us |
λόγῳ |
logō | G3056 | N-DSM | with the word |
ἀληθείας, |
alētheias | G225 | N-GSF | of truth |
εἰς |
eis | G1519 | PREP | that |
τὸ |
to | G3588 | T-ASN | * |
εἶναι |
einai | G1511 | V-PAN | should be |
ἡμᾶς |
hēmas | G2248 | P-1AP | we |
ἀπαρχήν |
aparchēn | G536 | N-ASF | of firstfruits |
τινα |
tina | G5100 | X-ASF | a kind |
τῶν |
tōn | G3588 | T-GPN | * |
αὐτοῦ |
autou | G846 | P-GSM | of his |
κτισμάτων. |
ktismatōn | G2938 | N-GPN | creatures |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
- G536 — ἀπαρχή (aparchḗ, ap-ar-khay'): the first-fruits — from a compound of ἀπό and ἄρχομαι; a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively):--first-fruits.
- G616 — ἀποκυέω (apokyéō, ap-ok-oo-eh'-o): I bring forth, give birth to — from ἀπό and the base of κῦμα; to breed forth, i.e. (by transference) to generate (figuratively):--beget, produce.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1014 — βούλομαι (boúlomai, boo'-lom-ahee): I will, intend, desire — middle voice of a primary verb; to "will," i.e. (reflexively) be willing:--be disposed, minded, intend, list, (be, of own) will (-ing). Compare θέλω.
- G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
- G2938 — κτίσμα (ktísma, ktis'-mah): a created thing, creature — from κτίζω; an original formation (concretely), i.e. product (created thing):--creature.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
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