Bible/John/15/20
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Bible > John > Chapter 15 > Verse 20
John 15:20
| ← John 15:19 [words of Jesus] | John 15:20 (KJV) [words of Jesus] | John 15:21 [words of Jesus] → |
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If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
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Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
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But all these things will they do unto you for my name's sake, because they know not him that sent me.
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Verse Text
KJV with Strong's Numbers
RememberG3421 the wordG3056 thatG3739 IG1473 saidG2036 unto youG5213, The servantG1401 isG2076 notG3756 greater thanG3187 hisG846 lordG2962. IfG1487 they have persecutedG1377 meG1691, they willG1377 alsoG2532 persecuteG1377 youG5209; ifG1487 they have keptG5083 myG3450 sayingG3056, they will keepG5083 yoursG5212 alsoG2532.
Original Greek
μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστι δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
μνημονεύετε |
mnēmoneuete | G3421 | V-PAM-2P | Remember |
τοῦ |
tou | G3588 | T-GSM | the |
λόγου |
logou | G3056 | N-GSM | word |
οὗ |
hou | G3739 | R-GSM | that |
ἐγὼ |
egō | G1473 | P-1NS | I |
εἶπον |
eipon | G2036 | V-2AAI-1S | said |
ὑμῖν, |
humin | G5213 | P-2DP | unto you |
Οὐκ |
Ouk | G3756 | PRT-N | not |
ἔστι |
esti | G2076 | V-PAI-3S | is |
δοῦλος |
doulos | G1401 | N-NSM | The servant |
μείζων |
meizōn | G3187 | A-NSM-C | greater than |
τοῦ |
tou | G3588 | T-GSM | * |
κυρίου |
kuriou | G2962 | N-GSM | lord |
αὐτοῦ. |
autou | G846 | P-GSM | his |
εἰ |
ei | G1487 | COND | If |
ἐμὲ |
eme | G1691 | P-1AS | me |
ἐδίωξαν, |
ediōxan | G1377 | V-AAI-3P | they have persecuted |
καὶ |
kai | G2532 | CONJ | also |
ὑμᾶς |
humas | G5209 | P-2AP | you |
διώξουσιν· |
diōxousin | G1377 | V-FAI-3P | they will persecute |
εἰ |
ei | G1487 | COND | if |
τὸν |
ton | G3588 | T-ASM | * |
λόγον |
logon | G3056 | N-ASM | saying |
μου |
mou | G3450 | P-1GS | my |
ἐτήρησαν, |
etērēsan | G5083 | V-AAI-3P | they have kept |
καὶ |
kai | G2532 | CONJ | also |
τὸν |
ton | G3588 | T-ASM | * |
ὑμέτερον |
humeteron | G5212 | S-2APM | yours |
τηρήσουσιν. |
tērēsousin | G5083 | V-FAI-3P | they will keep |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1377 — διώκω (diṓkō, dee-o'-ko): I pursue, persecute — a prolonged (and causative) form of a primary verb (to flee; compare the base of δειλός and διάκονος); to pursue (literally or figuratively); by implication, to persecute:--ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
- G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
- G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G1691 — ἐμέ (emé, em-eh'): a prolonged form of μέ; me:--I, me, my(-self).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3187 — μείζων (meízōn, mide'-zone): greater, greatest — irregular comparative of μέγας; larger (literally or figuratively, specially, in age):--elder, greater(-est), more.
- G3421 — μνημονεύω (mnēmoneúō, mnay-mon-yoo'-o): I remember, make mention of — from a derivative of μνήμη; to exercise memory, i.e. recollect; by implication, to punish; also to rehearse:--make mention; be mindful, remember.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
- G5212 — ὑμέτερος (hyméteros, hoo-met'-er-os): your — from ὑμεῖς; yours, i.e. pertaining to you:--your (own).
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- if they have kept — 1 Samuel 8:7, Isaiah 53:1-3, Ezekiel 3:7
- word — Matthew 10:24, Luke 2:34, Luke 6:40, John 5:16, John 7:32, John 8:59, John 10:31, John 11:57, John 13:16, Acts 4:27-30, Acts 7:52-60, 1 Thessalonians 2:15
Reciprocal references (26): Numbers 12:1, 1 Samuel 22:23, 1 Kings 22:24, Proverbs 7:1, Matthew 5:10, Matthew 22:6, Matthew 24:9, Mark 8:35, Mark 10:39, Mark 13:9, Luke 10:3, Luke 21:12, Luke 22:36, John 8:51, John 12:26, John 15:15, Acts 4:1, Acts 5:33, Acts 8:1, Acts 9:16, Acts 12:1, Acts 26:15, Romans 1:1, 1 John 4:5, 1 John 4:17, Revelation 3:8
Related Topics
- Thompson Chain: CHRIST JESUS, FELLOWSHIP-ESTRANGEMENT, SUFFERING FOR RIGHTEOUSNESS SAKE
- Torrey’s: APOSTLES, THE, OBEDIENCE TO GOD, PERSECUTION
- Nave’s: AFFLICTIONS AND ADVERSITIES, COMMANDMENTS, JESUS, THE CHRIST, MINISTER, Christian, PERSECUTION
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