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2 Chronicles 28:15

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← 2 Chronicles 28:14	2 Chronicles 28:15 (KJV)	2 Chronicles 28:16 →
So the armed men left the captives and the spoil before the princes and all the congregation.	And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.	At that time did king Ahaz send unto the kings of Assyria to help him.

Verse Text

KJV with Strong's Numbers

And the men^H582 which were expressed^H5344 by name^H8034 rose up^H6965, and took^H2388 the captives^H7633, and with the spoil^H7998 clothed^H3847 all that were naked^H4636 among them, and arrayed^H3847 them, and shod^H5274 them, and gave them to eat^H398 and to drink^H8248, and anointed^H5480 them, and carried^H5095 all the feeble^H3782 of them upon asses^H2543, and brought^H935 them to Jericho^H3405, the city^H5892 of palm trees^{H8558 H5899}, to^H681 their brethren^H251: then they returned^H7725 to Samaria^H8111.

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Original Hebrew

וַיָּקֻמוּ הָאֲנָשִׁים אֲשֶׁר־נִקְּבוּ בְשֵׁמֹות וַיַּחֲזִיקוּ בַשִּׁבְיָה וְכָל־מַעֲרֻמֵּיהֶם הִלְבִּישׁוּ מִן־הַשָּׁלָל וַיַּלְבִּשׁוּם וַיַּנְעִלוּם וַיַּאֲכִלוּם וַיַּשְׁקוּם וַיְסֻכוּם וַיְנַהֲלוּם בַּחֲמֹרִים לְכָל־כֹּושֵׁל וַיְבִיאוּם יְרֵחֹו עִיר־הַתְּמָרִים אֵצֶל אֲחֵיהֶם וַיָּשׁוּבוּ שֹׁמְרֹון׃ פ

Hebrew	Transliteration	Strong's	Morphology	Gloss
וַ/יָּקֻ֣מוּ	va/i.ya.Ku.mu	H6965	HC/Vqw3mp	and/ they arose
הָ/אֲנָשִׁים֩	ha./'a.na.Shim	H376	HTd/Ncmpa	the/ men
אֲשֶׁר	'a.Sher-	H834	HTr	who
נִקְּב֨וּ	ni.ke.Vu	H5344	HVNp3cp	they had been designated
בְ/שֵׁמ֜וֹת	ve./she.Mot	H8034	HR/Ncmpa	by/ names
וַ/יַּחֲזִ֣יקוּ	va/i.ya.cha.Zi.ku	H2388	HC/Vhw3mp	and/ they took hold
בַ/שִּׁבְיָ֗ה	va./shiv.Yah	H7633	HRd/Ncbsa	on the/ group of captives
וְ/כָֽל	ve./khol	H3605	HC/Ncmsc	and/ all
מַעֲרֻמֵּי/הֶם֮	ma.'a.ru.mei./Hem	H4636	HNcmpc/Sp3mp	naked people/ their
הִלְבִּ֣ישׁוּ	hil.Bi.shu	H3847	HVhp3cp	they clothed
מִן	min-	H4480	HR	from
הַ/שָּׁלָל֒	ha./sha.Lal	H7998	HTd/Ncmsa	the/ booty
וַ/יַּלְבִּשׁ֣וּ/ם	va/i.yal.bi.Shu/m	H3847	HC/Vhw3mp/Sp3mp	and/ they clothed/ them
וַ֠/יַּנְעִלוּ/ם	Va/i.yan.'i.lu/m	H5274	HC/Vhw3mp/Sp3mp	and/ they shod/ them
וַ/יַּאֲכִל֨וּ/ם	va/i.ya.'a.khi.Lu/m	H398	HC/Vhw3mp/Sp3mp	and/ they fed/ them
וַ/יַּשְׁק֜וּ/ם	va/i.yash.Ku/m	H8248	HC/Vhw3mp/Sp3mp	and/ they gave to drink/ them
וַ/יְסֻכ֗וּ/ם	va/y.su.Khu/m	H5480	HC/Vqw3mp/Sp3mp	and/ they anointed/ them
וַ/יְנַהֲל֤וּ/ם	va/y.na.ha.Lu/m	H5095	HC/Vpw3mp/Sp3mp	and/ they led/ them
בַּ/חֲמֹרִים֙	ba./cha.mo.Rim	H2543	HR/Ncbpa	on/ donkeys
לְ/כָל	le./khol	H3605	HR/Ncmsc	(to)/ any
כּוֹשֵׁ֔ל	ko.Shel	H3782	HVqrmsa	(one who) stumbled
וַ/יְבִיא֛וּ/ם	va/y.vi.'U/m	H935	HC/Vhw3mp/Sp3mp	and/ they brought/ them
יְרֵח֥וֹ	ye.re.Cho	H3405	HNp	Jericho
עִיר	'ir-	H5892	HNcfsc	(the) city of
הַ/תְּמָרִ֖ים	ha./te.ma.Rim	H8558	HTd/Ncmpa	the/ palm trees
אֵ֣צֶל	'E.tzel	H681	HR	beside
אֲחֵי/הֶ֑ם	'a.chei./Hem	H251	HNcmpc/Sp3mp	relatives/ their
וַ/יָּשׁ֖וּבוּ	va/i.ya.Shu.vu	H7725	HC/Vqw3mp	and/ they returned
שֹׁמְרֽוֹן	sho.me.Ron	H8111	HNp	Samaria

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H251 — אָח (ʼâch, awkh): a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
• H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
• H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
• H681 — אֵצֶל (ʼêtsel, ay'-tsel): from אָצַל (in the sense of joining); a side; (as a preposition) near; at, (hard) by, (from) (beside), near (unto), toward, with. See also בֵּית הָאֵצֶל.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H2388 — חָזַק (châzaq, khaw-zak'): a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
• H2543 — חֲמוֹר (chămôwr, kham-ore'): or (shortened) חֲמֹר; from חָמַר; a male ass (from its dun red); (he) ass.
• H3405 — יְרִיחוֹ (Yᵉrîychôw, yer-ee-kho'): or יְרֵחוֹ; or variation (1 Kings 16:34) יְרִיחֹה; perhaps from יָרֵחַ; its month; or else from רוּחַ; fragrant; Jericho or Jerecho, a place in Palestine; Jericho.
• H3782 — כָּשַׁל (kâshal, kaw-shal'): a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall; bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, [idiom] utterly, be weak.
• H3847 — לָבַשׁ (lâbash, law-bash'): or לָבֵשׁ; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively; (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
• H4636 — מַעֲרֹם (maʻărôm, mah-ar-ome'): from עָרַם, in the sense of stripping; bare; naked.
• H5095 — נָהַל (nâhal, naw-hal'): a primitive root; properly, to run with asparkle, i.e. flow; hence (transitively), to conduct, and (by inference) to protect, sustain; carry, feed, guide, lead (gently, on).
• H5274 — נָעַל (nâʻal, naw-al'): a primitive root; also denominative from נַעַל; properly, to fasten up, i.e. with abar or cord; hence, to sandal, i.e. furnish with slippers; bolt, inclose, lock, shoe, shut up.
• H5344 — נָקַב (nâqab, naw-kab'): a primitive root; to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel); appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.
• H5480 — סוּךְ (çûwk, sook): a primitive root; properly, to smear over (with oil), i.e. anoint; anoint (self), [idiom] at all.
• H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
• H5899 — עִיר הַתְּמָרִים (ʻÎyr hat-Tᵉmârîym, eer hat-tem-aw-reem'): from עִיר and the plural of תָּמָר with the article interpolated; city of the palmtrees; Ir-hat-Temarim, a place in Palestine; the city of palmtrees.
• H6965 — קוּם (qûwm, koom): a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
• H7633 — שִׁבְיָה (shibyâh, shib-yaw'): feminine of שְׁבִי; exile (abstractly or concretely and collectively); captives(-ity).
• H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
• H7998 — שָׁלָל (shâlâl, shaw-lawl'): from שָׁלַל; booty; prey, spoil.
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
• H8111 — שֹׁמְרוֹן (Shômᵉrôwn, sho-mer-one'): from the active participle of שָׁמַר; watch-station; Shomeron, a place in Palestine; Samaria.
• H8248 — שָׁקָה (shâqâh, shaw-kaw'): a primitive root; to quaff, i.e. (causatively) to irrigate or furnish apotion to; cause to (give, give to, let, make to) drink, drown, moisten, water. See שָׁכַר, שָׁתָה.
• H8558 — תָּמָר (tâmâr, taw-mawr'): from an unused root meaning to be erect; a palm tree; palm (tree).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

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Bible › 2 Chronicles › 2 Chronicles 28 › Verse 15