Bible/2 Timothy/2/7
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Bible > 2 Timothy > Chapter 2 > Verse 7
2 Timothy 2:7
| ← 2 Timothy 2:6 | 2 Timothy 2:7 (KJV) | 2 Timothy 2:8 → |
|---|---|---|
The husbandman that laboureth must be first partaker of the fruits.
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Consider what I say; and the Lord give thee understanding in all things.
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Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
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Verse Text
KJV with Strong's Numbers
ConsiderG3539 whatG3739 I sayG3004; andG1063 the LordG2962 giveG1325 theeG4671 understandingG4907 inG1722 all thingsG3956.
Original Greek
νόει α λέγω· δῴη γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
νόει |
noei | G3539 | V-PAM-2S | Consider |
α |
a | G3739 | R-APN | what |
λέγω· |
legō | G3004 | V-PAI-1S | I say |
δῴη |
dōē | G1325 | V-2AAO-3S | give |
γάρ |
gar | G1063 | CONJ | and |
σοι |
soi | G4671 | P-2DS | thee |
ὁ |
ho | G3588 | T-NSM | the |
Κύριος |
Kurios | G2962 | N-NSM | Lord |
σύνεσιν |
sunesin | G4907 | N-ASF | understanding |
ἐν |
en | G1722 | PREP | in |
πᾶσι. |
pasi | G3956 | A-DPN | all things |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3539 — νοιέω (noiéō, noy-eh'-o): I understand, consider — from νοῦς; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:--consider, perceive, think, understand.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
- G4907 — σύνεσις (sýnesis, soon'-es-is): understanding — from συνίημι; a mental putting together, i.e. intelligence or (concretely) the intellect:--knowledge, understanding.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and — Genesis 41:38-39, Exodus 36:1-2, Numbers 27:16-17, 1 Chronicles 22:12, 1 Chronicles 29:19, 2 Chronicles 1:8-12, Psalms 119:73, Psalms 119:125, Psalms 119:144, Psalms 143:8-9, Proverbs 2:3-6, Isaiah 28:26, Daniel 1:17, Luke 21:15, Luke 24:45, John 14:26, John 16:13, Acts 7:10, 1 Corinthians 12:8, Ephesians 1:17-18, Colossians 1:9, James 1:5, James 3:15, James 3:17, 1 John 5:20
- Consider — Deuteronomy 4:39, Deuteronomy 32:29, Psalms 64:9, Proverbs 24:32, Isaiah 1:3, Isaiah 5:12, Luke 9:44, 1 Timothy 4:15, Hebrews 3:1, Hebrews 7:4, Hebrews 12:3, Hebrews 13:7
Reciprocal references (2): Ezra 8:16, 1 Timothy 4:12
Related Topics
- Thompson Chain: LEADERS, RELIGIOUS, WISDOM-FOLLY
- Nave’s: INTERCESSION, MINISTER, Christian, WISDOM
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