Bible/Romans/1/11

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Romans 1:11

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← Romans 1:10	Romans 1:11 (KJV)	Romans 1:12 →
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.	For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;	That is, that I may be comforted together with you by the mutual faith both of you and me.

Verse Text

KJV with Strong's Numbers

For^G1063 I long^G1971 to see^G1492 you^G5209, that^G2443 I may impart^G3330 unto you^G5213 some^G5100 spiritual^G4152 gift^G5486, to the end^G1519 ye^G5209 may be established^G4741;

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Original Greek

ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς,

Greek	Transliteration	Strong's	Morphology	Gloss
ἐπιποθῶ	epipothō	G1971	V-PAI-1S	I long
γὰρ	gar	G1063	CONJ	For
ἰδεῖν	idein	G1492	V-2AAN	to see
ὑμᾶς,	humas	G5209	P-2AP	you
ἵνα	hina	G2443	CONJ	that
τι	ti	G5100	X-ASN	some
μεταδῶ	metadō	G3330	V-2AAS-1S	I may impart
χάρισμα	charisma	G5486	N-ASN	gift
ὑμῖν	humin	G5213	P-2DP	unto you
πνευματικόν,	pneumatikon	G4152	A-ASN	spiritual
εἰς	eis	G1519	PREP	to the end
τὸ	to	G3588	T-ASN	*
στηριχθῆναι	stērichthēnai	G4741	V-APN	may be established
ὑμᾶς,	humas	G5209	P-2AP	ye

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1971 — ἐπιποθέω (epipothéō, ep-ee-poth-eh'-o): I long for, strain after, desire greatly — from ἐπί and potheo (to yearn); to dote upon, i.e. intensely crave possession (lawfully or wrongfully):--(earnestly) desire (greatly), (greatly) long (after), lust.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G3330 — μεταδίδωμι (metadídōmi, met-ad-id'-o-mee): I share, impart — from μετά and δίδωμι; to give over, i.e. share:--give, impart.
• G4152 — πνευματικός (pneumatikós, pnyoo-mat-ik-os'): spiritual — from πνεῦμα; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious:--spiritual. Compare ψυχικός.
• G4741 — στηρίζω (stērízō, stay-rid'-zo): I fix firmly, strengthen — from a presumed derivative of ἵστημι (like στερεός); to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm:--fix, (e-)stablish, stedfastly set, strengthen.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
• G5486 — χάρισμα (chárisma, khar'-is-mah): an undeserved favor — from χαρίζομαι; a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty:--(free) gift.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Romans › Romans 1 › Verse 11