Bible/Hebrews/1/6
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Bible > Hebrews > Chapter 1 > Verse 6
Hebrews 1:6
| ← Hebrews 1:5 | Hebrews 1:6 (KJV) | Hebrews 1:7 → |
|---|---|---|
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
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And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
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And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
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Verse Text
KJV with Strong's Numbers
AndG1161 againG3825, whenG3752 he bringeth inG1521 the firstbegottenG4416 intoG1519 the worldG3625, he saithG3004, AndG2532 letG4352 allG3956 the angelsG32 of GodG2316 worshipG4352 himG846.
Original Greek
ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην, λέγει, Καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὅταν |
hotan | G3752 | CONJ | when |
δὲ |
de | G1161 | CONJ | And |
πάλιν |
palin | G3825 | ADV | again |
εἰσαγάγῃ |
eisagagē | G1521 | V-2AAS-3S | he bringeth in |
τὸν |
ton | G3588 | T-ASM | * |
πρωτότοκον |
prōtotokon | G4416 | A-ASM-S | the firstbegotten |
εἰς |
eis | G1519 | PREP | into |
τὴν |
tēn | G3588 | T-ASF | the |
οἰκουμένην, |
oikoumenēn | G3625 | N-ASF | world |
λέγει, |
legei | G3004 | V-PAI-3S | he saith |
Καὶ |
Kai | G2532 | CONJ | And |
προσκυνησάτωσαν |
proskunēsatōsan | G4352 | V-AAM-3P | let worship |
αὐτῷ |
autō | G846 | P-DSM | him |
πάντες |
pantes | G3956 | A-NPM | all |
ἄγγελοι |
angeloi | G32 | N-NPM | the angels |
Θεοῦ. |
Theou | G2316 | N-GSM | of God |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1521 — εἰσάγω (eiságō, ice-ag'-o): I lead in, bring in — from εἰς and ἄγω; to introduce (literally or figuratively):--bring in(-to), (+ was to) lead into.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3625 — οἰκουμένη (oikouménē, oy-kou-men'-ay): the inhabited (Roman) world — feminine participle present passive of οἰκέω (as noun, by implication, of γῆ); land, i.e. the (terrene part of the) globe; specially, the Roman empire:--earth, world.
- G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
- G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4352 — προσκυνέω (proskynéō, pros-koo-neh'-o): I worship — from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
- G4416 — πρωτότοκος (prōtótokos, pro-tot-ok'-os): first-born — from πρῶτος and the alternate of τίκτω; first-born (usually as noun, literally or figuratively):--firstbegotten(-born).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- And again — Proverbs 8:24-25, John 1:14, John 1:18, John 3:16, Romans 8:29, Colossians 1:15, Colossians 1:18, Hebrews 1:5, 1 John 4:9, Revelation 1:5
- And let — Deuteronomy 32:43, Psalms 97:7, Luke 2:9-14, 1 Peter 3:22, Revelation 5:9-12
Reciprocal references (17): Nehemiah 9:6, Psalms 2:7, Psalms 103:21, Zechariah 13:7, Matthew 2:2, Matthew 4:11, Matthew 13:41, Mark 12:6, Luke 22:43, John 1:34, John 5:23, Acts 10:36, Acts 13:33, 2 Corinthians 8:9, Hebrews 10:5, Revelation 5:8, Revelation 7:11
Related Topics
- Thompson Chain: ANGELS, WORSHIP, TRUE AND FALSE
- Torrey’s: ANGELS, CHRIST IS GOD, EXCELLENCY AND GLORY OF CHRIST, THE
- Nave’s: ANGEL (a spirit), BIRTHRIGHT, FIRSTBORN, GOD, JESUS, THE CHRIST, QUOTATIONS AND ALLUSIONS
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